From uncrowned king to the sage of profound greatness: Confucius and the Analects in early medieval China
This chapter explores the question of Confucius as a sage of “profound greatness” who embodies the fullness of Dao in his being (xuansheng 玄聖). It also discusses briefly the development of Lunyu learning in early medieval China. Xuanxue is often translated as “neo-Daoism”. The merit of this translat...
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2017
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sg-smu-ink.cis_research-13232025-04-24T09:36:02Z From uncrowned king to the sage of profound greatness: Confucius and the Analects in early medieval China CHAN, Alan Kam Leung This chapter explores the question of Confucius as a sage of “profound greatness” who embodies the fullness of Dao in his being (xuansheng 玄聖). It also discusses briefly the development of Lunyu learning in early medieval China. Xuanxue is often translated as “neo-Daoism”. The merit of this translation is that it points to a new hermeneutical engagement with tradition, with a sharp focus on the concept of Dao. The idea of Confucius as a sage of profound greatness, wonders, and mystery opens up a rich space for intellectual development. Whereas suwang may be of particular value to understanding the Confucius of history, xuansheng brings the sage into the present, into the thick of philosophical debate about the source, direction, and end of human existence. Different views on whether the sage experiences emotions can be found already in the Zhuangzi. The Zhuangzi argues that all phenomena ultimately rest on stillness and quiescence. 2017-01-01T08:00:00Z text https://ink.library.smu.edu.sg/cis_research/324 info:doi/10.1002/9781118783863.ch12 Research Collection College of Integrative Studies eng Institutional Knowledge at Singapore Management University Confucius' teaching early medieval China Lunyu learning profound greatness xuansheng Xuanxue Zhuangzi Asian Studies Philosophy |
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Confucius' teaching early medieval China Lunyu learning profound greatness xuansheng Xuanxue Zhuangzi Asian Studies Philosophy CHAN, Alan Kam Leung From uncrowned king to the sage of profound greatness: Confucius and the Analects in early medieval China |
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This chapter explores the question of Confucius as a sage of “profound greatness” who embodies the fullness of Dao in his being (xuansheng 玄聖). It also discusses briefly the development of Lunyu learning in early medieval China. Xuanxue is often translated as “neo-Daoism”. The merit of this translation is that it points to a new hermeneutical engagement with tradition, with a sharp focus on the concept of Dao. The idea of Confucius as a sage of profound greatness, wonders, and mystery opens up a rich space for intellectual development. Whereas suwang may be of particular value to understanding the Confucius of history, xuansheng brings the sage into the present, into the thick of philosophical debate about the source, direction, and end of human existence. Different views on whether the sage experiences emotions can be found already in the Zhuangzi. The Zhuangzi argues that all phenomena ultimately rest on stillness and quiescence. |
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text |
author |
CHAN, Alan Kam Leung |
author_facet |
CHAN, Alan Kam Leung |
author_sort |
CHAN, Alan Kam Leung |
title |
From uncrowned king to the sage of profound greatness: Confucius and the Analects in early medieval China |
title_short |
From uncrowned king to the sage of profound greatness: Confucius and the Analects in early medieval China |
title_full |
From uncrowned king to the sage of profound greatness: Confucius and the Analects in early medieval China |
title_fullStr |
From uncrowned king to the sage of profound greatness: Confucius and the Analects in early medieval China |
title_full_unstemmed |
From uncrowned king to the sage of profound greatness: Confucius and the Analects in early medieval China |
title_sort |
from uncrowned king to the sage of profound greatness: confucius and the analects in early medieval china |
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Institutional Knowledge at Singapore Management University |
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2017 |
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https://ink.library.smu.edu.sg/cis_research/324 |
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