THE AESTHETICS OF PADUNG-PADUNG AS A MATERALIZATION OF WOMENâS IMAGEIN KARO CULTURE
Padung-padung is a type of jewelry shaped like double spiral earrings made of massive silver, deviating in size and weight from conventional earrings. This jewelry is thought to have been worn by Karo women as both jewelry and a status symbol between the late nineteenth century and the early twen...
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Format: | Dissertations |
Language: | Indonesia |
Online Access: | https://digilib.itb.ac.id/gdl/view/83508 |
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Institution: | Institut Teknologi Bandung |
Language: | Indonesia |
Summary: | Padung-padung is a type of jewelry shaped like double spiral earrings made of
massive silver, deviating in size and weight from conventional earrings. This
jewelry is thought to have been worn by Karo women as both jewelry and a status
symbol between the late nineteenth century and the early twentieth century. Among
other Karo tribal jewelry, padung-padung is a unique piece of jewelry that
distinguishes itself through its distinctive shape and size. Padung-padung, like
other local cultural artifacts in Indonesia, is unique and beautiful, but it also carries
a profound philosophical meaning enriching the Karo tribe's customs and
traditions.
As a status symbol, padung-padung materializes messages and values into the
physical reality by manifesting the use of artifacts such as jewelry. This artifact
represents aspects closely related to the image of Karo women in Karo society
culture, encompassing social patterns, the patriarchal system, and Karo society's
identity. This condition aligns with Karo tribe's historical cultural construction,
especially in the way that padung-padung as jewelry serves as a marker of
communal identity for the woman in the upper-class social strata. However, this
requires further validation, so its existence must be thoroughly investigated from
physical and non-physical aspects of beauty.
This qualitative research uses ethnographic and visual ethnohistory methods,
through aesthetic and cultural approaches, which are presented in a descriptive
analysis. Data on Karo culture, Karo women, and padung-padung, obtained
through literature searches, visual documents, interviews, and field observations
are analyzed by applying the theory of aesthetic morphology. Colonial archival
photographs became one of the important data to study and scrutinize Karo culture
in visual form. The results of the analysis on the aspects of Karo culture, Karo
women, and padung-padung show paradoxical findings. The most basic thing that
represents this condition can be seen in the physical form of padung-padung.
In terms of its physical form, padung-padung has the shape of a spiral with a stalk
at the top, which leads to the basic structuralism principle of binary opposition.
The double spiral symbolizes women, the stalk symbolizes men. The concept of
binary opposition, if further developed, is related to the understanding of complexio
oppositorum, which is the union of opposites. This understanding then underlies
the thought of paradoxical aesthetic logic, which refers to the aesthetic wisdom of
the local culture of the Karo people. Other findings that show paradoxical
conditions in the relationship between Karo culture, Karo women, and padungpadung are: microcosm-macrocosm, transcendent-human, male-female,
acculturation-enculturation, glorify-stigmatize, self-image-social image, and
superiority-inferiority.
The results of this study validate that the embodiment of padung-padung is a form
of materialization of the image of Karo women who are respected and come from
noble families. This research also shows that the conflicting elements in the
physical and non-physical form of padung-padung have a relationship with the
prevailing aesthetic concepts in Karo culture. Along with the times, the function
and meaning of padung-padung underwent several changes in the span of time
when this jewelry was still worn, began to be abandoned and no longer worn, until
its existence in the present day.
It is hoped that this study will complete historical records relating to padungpadung
and the social structure of Karo society, allowing the younger Karo
generation to understand the messages conveyed through the physical form of
padung-padung. With this information, it is hoped that this finding will enhance
public familiarity and appreciation for padung-padung in the past and will become
inspiring creative endeavors for the sustainability of local wisdom in the creation
of fine arts and designs that are in line with current trends.
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