DOMINASI SIMBOLIK KARAENG (Studi Tentang Interaksi Kuasa Bangsawan Dalam Perubahan Sosial di Jeneponto Sulawesi Selatan)
The aim of study is to explain the symbolic domination of Karaeng in Jeneponto Regency . This writing is based on several reasons: Firstly, the issue of Karaeng dominination is still less studied in sociology. Secondly, Karaeng as the top class of traditional stratification in Jeneponto has a powerf...
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| Main Authors: | , |
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| Format: | Theses and Dissertations NonPeerReviewed |
| Published: |
[Yogyakarta] : Universitas Gadjah Mada
2012
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| Subjects: | |
| Online Access: | https://repository.ugm.ac.id/100302/ http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=56956 |
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| Institution: | Universitas Gadjah Mada |
| Summary: | The aim of study is to explain the symbolic domination of Karaeng in Jeneponto
Regency . This writing is based on several reasons: Firstly, the issue of Karaeng
dominination is still less studied in sociology. Secondly, Karaeng as the top class
of traditional stratification in Jeneponto has a powerful desire that is never
extinguished. Thirdly, karaeng as a part of tradition is still retained in the middle
of current decentralization and liberal democratization that are occurring in
Indonesia after the new order collapsed.
These reasons enforce the study on Karaeng more deeply since the fact shows that
the power of Karaeng notices in various domains. This position is stronger in
social and political life in Jeneponto District. Therefore, this research tries to
answer the questions as follow: How does strategy of Karaeng toward power
symbolic domination in jeneponto?
Due to answer these questions, the Pierre Bourdieu�s concepts of on domination
from, Symbolic domination of Pierre Bourdieu in viewing the interaction of
power in Jeneponto by using existing resources. The Concept has benefited the
Karaeng to describe the social affairs in Jeneponto district.
The findings explained that the Karaeng dominates social and political spheres
because of: first, mastering the mythical knowledge on Tumanurung by
possessing of Lontaraq. Second, having economy base (capital) that controlling
on the land and money manifestation. Third, the political government base in
terms of political cephalopods such as distribution of official position or the top
position, kinship network collusion (KKN). Fourth, the strong tradition of
Karaeng (cultural) that is manipulated for dominating, and finally, society consent
to accept and involve relatively in the discourse of Karaeng and his power.
Therefore, the Karaeng has the influential power in local democratization in
Jeneponto. This means that the influence will persuade the process of current
social changes in long terms. This condition is different to historical process of
industrializing the western countries through the process of rationalizing and
modernization that imposes easily the democratization process. The power of
Karaeng , in turns, will be persistent in the middle age of globalization and market
bureaucratization that are still need to be assessed. |
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