KONSEP MORAL DALAM SERAT BIMA SUCI KARYA YASADIPURA I
Multidimensional crisis had caused Kraton Mataram to be four small kingdoms. They are Kraton Surakarta, Kraton Y ogyakarta, Pura Mangkunegaran and Pura Pakualaman. The kings of Java did not have significant power. Their position was only as symbol, without authority. Politic and economic suffering h...
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| Main Authors: | , |
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| Format: | Theses and Dissertations NonPeerReviewed |
| Published: |
[Yogyakarta] : Universitas Gadjah Mada
2013
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| Online Access: | https://repository.ugm.ac.id/124394/ http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=64516 |
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| Institution: | Universitas Gadjah Mada |
| Summary: | Multidimensional crisis had caused Kraton Mataram to be four small
kingdoms. They are Kraton Surakarta, Kraton Y ogyakarta, Pura Mangkunegaran and
Pura Pakualaman. The kings of Java did not have significant power. Their position
was only as symbol, without authority. Politic and economic suffering had pushed
them to shift public attention to literature, art, and culture that fill ethics and
mysticism. One of the literatures that fill ethic and mysticism is Serat Bima Suci.
Serat Bima Suci was created by Yasadipura I in the earlier period of Kraton
Surakarta. Historically Serat Bima Suci is still related with kitab Nawaruci that was
created by Empu Siwamurti in the end period of Majapahit Kingdom. Kitab
Nawaruci is a literature of Javanese mysticism that is influenced by Hinduism
doctrine. Serat Rima Suci is a literature of mysticism that has acculturation between
Javanism, Hinduism, and Islamism.
The harmony of relation between God, human, and world become focal of
Serat Bima Suci. The relation between human and God theologically has been said as
manunggaling kawula gusti and curiga manjing warangka. The relation among
human and world anthropoecologically has been said as mangasah mingising budi,
memasuh mafaning bumi, and memayu hayuning bawana that move to formation of
}alma sulaksana, insan kamil, sarira bathara, a perfect human that has harmonized
life between lahir bat in, jiwa-raga, intellectual-spiritual, and head-heart.
The expression of mati sajroning ngaurip in Serat Bima Suci gives persuasive
signal to men so that they always eling !an waspada, simple, introspection, to avoid
enjoyment of material, to do lara lapa tapa brata and happy although they are sad.
The struggle for life in the world according to Serat Bima Suci connect with the effort
to understand sangkan paraning dumadi or from and to where this life, that is khusnul
khatimah or the happy ending life.
The education of perfect human character according to Serat Bima Suci is
ordered by doing syariat-tarikat-hakikat-makrifat, sembah raga-sembah ciptasbnbah
jiwa-sembah rasa. The four of doctrine are always troubled by human
instinct. They are nafsu amarah-lawamah-sufryah, polemos-egocentros-eros. It is
only instinct of mutmainah or religious that support the good conduct, so that men get
safety in reaching the purpose of their life. There are kama-artha-dharma-moksa,
enjoyment-prosperity-law-freedom, that all of them ought to do by examinating the
life. There is suffering and difficulty.
Some problems of life according to Serat Bima Suci must be solved wisely,
effectively, efficiently, su:fistic professional and religious humanistic as
personification of Bima that reach degree as satria pinandita, that always do tapa
ngrame or do social work religiously. The unity between ilmu-amal, cipta-rasa,
karsa-karya is the equilibrium to arrange the better future. The reflection of ethical
philosophy existention of Serat Bima Suci is one of discourses of problem solving to
some contemporary problems in sociohistorical context. |
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