Analisis semiotika dan dekonstruksi derrida atas representasi pernikahan dan eksistensi perempuan dalam film Eliana eliana
The idea against phallocentrism in the film Eliana Eliana, which attempts to deconstruct phallus domination, is interesting to analyze. In this film, the idea is presented that domination is often unequal for women because they don’t have phallus. As a text, film is discursive. In a discourse the...
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| Format: | Theses and Dissertations NonPeerReviewed |
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[Yogyakarta] : Universitas Gadjah Mada
2010
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| Online Access: | https://repository.ugm.ac.id/86869/ http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=47733 |
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| Institution: | Universitas Gadjah Mada |
| Summary: | The idea against phallocentrism in the film Eliana Eliana, which attempts to
deconstruct phallus domination, is interesting to analyze. In this film, the idea is
presented that domination is often unequal for women because they don’t have phallus.
As a text, film is discursive. In a discourse there are dominant and suppressed
interpretations. Semiotic-deconstructive reading doesn’t just look at mainstream ideology
in film –which is brought by Eliana as a central role- but also reveals other interpretations
about marriage, the body, and woman’s existence, which is presented as marginalized in
the film Eliana Eliana as a text.
This text analysis using the semiotic-deconstructive theory to anaylze the film
Eliana Eliana has affirmed the fundamental assumption of the Derrida theory of
deconstruction: that a text’s structure along with its discursive formation
practicing an unbalanced interpretation is unstable because there are
deconstructive agents that are marginal parts of the text itself, called as selfdeconstruction.
By deconstructive reading, we can know that Eliana’s way (the central) to
exist is not more prominent than Heni, Ratna, and Bunda ways (marginalized on
the text). Because of that, this deconstructive interpretation liberates women to
choose their mode of existence. The woman’s body belongs to woman herself so
it is the right of woman to use or not to use her body’s femininity / sexuality for
strengthening self-existence. |
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