Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila

This research is intended to find out the picture of social conflict between the Badawi Arabs and Muslim Arabs in the poem of Majnun Laila. The poem was written at about the end of the seventh century until the early of eighth century of Hijriya during the reign of the Umayyah dynasty, which is b...

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Main Author: AFFAN, Mohammad
Format: Theses and Dissertations NonPeerReviewed
Published: [Yogyakarta] : Universitas Gadjah Mada 2010
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Online Access:https://repository.ugm.ac.id/87566/
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spelling id-ugm-repo.875662016-04-15T07:18:02Z https://repository.ugm.ac.id/87566/ Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila AFFAN, Mohammad Islamic Studies Religion and Society This research is intended to find out the picture of social conflict between the Badawi Arabs and Muslim Arabs in the poem of Majnun Laila. The poem was written at about the end of the seventh century until the early of eighth century of Hijriya during the reign of the Umayyah dynasty, which is by historians regarded as a transitional period from Badawi Arabs life to become Muslim. This research is based on the mimetic view that considers the literature or letters as a reflection of social life. Therefore, the sociology of literature approach is used to answer the questioned problem of the research. The theory of sociology of literature used in this research is Swingewood’s theory. In this case, then the author chooses the type of sociology of literature; the research is started by analyzing the factors of specific social environmental (extrinsic) and then followed by studying the contained elements of the text literary (intrinsic). The research begins, based on the method above, by describing the background of the Arabs socio-cultural life since the pre-Islamic era, Islamic period, until the Umayyah dynasty. Then it’s continued by the discussion of the intrinsic elements of Arabic poem such as the wazan (rhythm), qafiyah (poetry), fikrah (idea), and khayal (imagination) and the socio-cultural function of the Arab poem since pre-Islamic, Islamic period, until the Umayyah dynasty was also discussed. Both aspects in turn were used as a framework to understand the intrinsic and extrinsic elements that forms together the writing process of Majnun Laila poem. The next step is to find the relevance of the intrinsic elements that form the poem of Majnun Laila relates to the social life condition of Badawi Arabs and its relation to the Muslim Arabs. After in-depth analysis’s done, it is known that the poem is not only a romance poetic between men (Majnun) and women (Laila), but also loaded by social criticism. There are at least four forms of Badawi Arabs criticism found that against the power of Islam Arabs as mentioned implicitly in the poem. First, criticism toward the life style of urban Muslims in the Umayyah era that lived in the luxuries life, while the Badawi people still try to live in the simplicity life as the live of herdsmen in the desert. Second, criticism of the restraint in the expression freedom of literature that in the time was limited by Islam. Through the genre of Ghazal 'Udzri poem, Majnun wanted to revive the genres of pre-Islamic poem. Third, criticism againsts the Islamic political centralization. Through his poem, Majnun would like to reaffirm the past triumph of his homeland "Najd" as a proud region because of the authenticity of its language and the purity of its descendants. Fourth, criticism toward the Islamic norms that curb the freedom of Badawi Arabs. The four criticisms above illustrate a sharp social conflict between the Badawi Arabs and Muslim Arabs. This conflict was increasingly emphasized by the Majnun "madness". This madness was actually not caused by his love of Laila's nor as a mental and physical illnesses, but it was a form of his protest against the Islamic establishment. Because of his obsession for Laila and Najd, Majnun actually dreamed the prior freedom, independence, and autonomy of Badawi tribe from Muslim rule as it was previously in pre-Islam before Islam came. At that time no any one managed to subdue the people of Badawi. [Yogyakarta] : Universitas Gadjah Mada 2010 Thesis NonPeerReviewed AFFAN, Mohammad (2010) Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila. Masters thesis, Universitas Gadjah Mada. http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=48430
institution Universitas Gadjah Mada
building UGM Library
country Indonesia
collection Repository Civitas UGM
topic Islamic Studies
Religion and Society
spellingShingle Islamic Studies
Religion and Society
AFFAN, Mohammad
Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila
description This research is intended to find out the picture of social conflict between the Badawi Arabs and Muslim Arabs in the poem of Majnun Laila. The poem was written at about the end of the seventh century until the early of eighth century of Hijriya during the reign of the Umayyah dynasty, which is by historians regarded as a transitional period from Badawi Arabs life to become Muslim. This research is based on the mimetic view that considers the literature or letters as a reflection of social life. Therefore, the sociology of literature approach is used to answer the questioned problem of the research. The theory of sociology of literature used in this research is Swingewood’s theory. In this case, then the author chooses the type of sociology of literature; the research is started by analyzing the factors of specific social environmental (extrinsic) and then followed by studying the contained elements of the text literary (intrinsic). The research begins, based on the method above, by describing the background of the Arabs socio-cultural life since the pre-Islamic era, Islamic period, until the Umayyah dynasty. Then it’s continued by the discussion of the intrinsic elements of Arabic poem such as the wazan (rhythm), qafiyah (poetry), fikrah (idea), and khayal (imagination) and the socio-cultural function of the Arab poem since pre-Islamic, Islamic period, until the Umayyah dynasty was also discussed. Both aspects in turn were used as a framework to understand the intrinsic and extrinsic elements that forms together the writing process of Majnun Laila poem. The next step is to find the relevance of the intrinsic elements that form the poem of Majnun Laila relates to the social life condition of Badawi Arabs and its relation to the Muslim Arabs. After in-depth analysis’s done, it is known that the poem is not only a romance poetic between men (Majnun) and women (Laila), but also loaded by social criticism. There are at least four forms of Badawi Arabs criticism found that against the power of Islam Arabs as mentioned implicitly in the poem. First, criticism toward the life style of urban Muslims in the Umayyah era that lived in the luxuries life, while the Badawi people still try to live in the simplicity life as the live of herdsmen in the desert. Second, criticism of the restraint in the expression freedom of literature that in the time was limited by Islam. Through the genre of Ghazal 'Udzri poem, Majnun wanted to revive the genres of pre-Islamic poem. Third, criticism againsts the Islamic political centralization. Through his poem, Majnun would like to reaffirm the past triumph of his homeland "Najd" as a proud region because of the authenticity of its language and the purity of its descendants. Fourth, criticism toward the Islamic norms that curb the freedom of Badawi Arabs. The four criticisms above illustrate a sharp social conflict between the Badawi Arabs and Muslim Arabs. This conflict was increasingly emphasized by the Majnun "madness". This madness was actually not caused by his love of Laila's nor as a mental and physical illnesses, but it was a form of his protest against the Islamic establishment. Because of his obsession for Laila and Najd, Majnun actually dreamed the prior freedom, independence, and autonomy of Badawi tribe from Muslim rule as it was previously in pre-Islam before Islam came. At that time no any one managed to subdue the people of Badawi.
format Theses and Dissertations
NonPeerReviewed
author AFFAN, Mohammad
author_facet AFFAN, Mohammad
author_sort AFFAN, Mohammad
title Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila
title_short Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila
title_full Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila
title_fullStr Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila
title_full_unstemmed Konflik sosial antara Arab Badawi dan Arab Muslim di era pemerintahan Dinasti Umayah :: Tinjauan sosiologi sastra terhadap Syair Majnun Laila
title_sort konflik sosial antara arab badawi dan arab muslim di era pemerintahan dinasti umayah :: tinjauan sosiologi sastra terhadap syair majnun laila
publisher [Yogyakarta] : Universitas Gadjah Mada
publishDate 2010
url https://repository.ugm.ac.id/87566/
http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=48430
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