Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee

Jung Young Lee is a Korean-born theologian who employs creatively the doctrine of the Trinity from an Asian worldview. This article aims to analyze Lee’s approaches of the Trinity with the Yin-Yang symbolism. The main reference is based on the book written by him entitled ‘The Trinity in Asian P...

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Main Authors: Zuraiza Husin, Jaffary Awang
Format: Article
Language:English
Published: Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia 2016
Online Access:http://journalarticle.ukm.my/11017/1/IJIT-Vol-9-June-2016_9_87-96.pdf
http://journalarticle.ukm.my/11017/
http://www.ukm.my/ijit/volume-9-june-2016/
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Institution: Universiti Kebangsaan Malaysia
Language: English
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spelling my-ukm.journal.110172017-11-24T08:19:17Z http://journalarticle.ukm.my/11017/ Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee Zuraiza Husin, Jaffary Awang, Jung Young Lee is a Korean-born theologian who employs creatively the doctrine of the Trinity from an Asian worldview. This article aims to analyze Lee’s approaches of the Trinity with the Yin-Yang symbolism. The main reference is based on the book written by him entitled ‘The Trinity in Asian Perspective (1996)’. Lee has turned his attention to the topic of Trinity through the lens of the culture and thought patterns of his own milieu. One of the leading point in presenting Yin-Yang principle as Trinitarian thinking, Lee examines the interpretation of the term “in” in the Bible, "Believe me that I am in the Father and the Father is in me" (John 14:11). The statement leads to the point that Yin and Yang cannot exist without each other because relationality is given priority than individuality. The idea is based on the terminology of ‘both/and’. So, ‘and’ indicates a Trinitarian statement, there is interdependence and unification. With reference to Trinity, the Father and the Son are One because of ‘and’. In addition, the same concept implements to the Holy Spirit. Lee views ‘and’ is not only a linking principle in both-and thinking but also the principle that is ‘between’ two. When ‘two’ exists, the third also exist between them. Based on the idea of ‘middle’, represents the connecting element between two, which contributes for the existence of the Third. Accordingly, the Spirit is the third element in the Trinity relationship. Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia 2016-06 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/11017/1/IJIT-Vol-9-June-2016_9_87-96.pdf Zuraiza Husin, and Jaffary Awang, (2016) Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee. International Journal of Islamic Thought ( IJIT ), 9 . pp. 87-96. ISSN 2232-1314 http://www.ukm.my/ijit/volume-9-june-2016/
institution Universiti Kebangsaan Malaysia
building Perpustakaan Tun Sri Lanang Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Kebangsaan Malaysia
content_source UKM Journal Article Repository
url_provider http://journalarticle.ukm.my/
language English
description Jung Young Lee is a Korean-born theologian who employs creatively the doctrine of the Trinity from an Asian worldview. This article aims to analyze Lee’s approaches of the Trinity with the Yin-Yang symbolism. The main reference is based on the book written by him entitled ‘The Trinity in Asian Perspective (1996)’. Lee has turned his attention to the topic of Trinity through the lens of the culture and thought patterns of his own milieu. One of the leading point in presenting Yin-Yang principle as Trinitarian thinking, Lee examines the interpretation of the term “in” in the Bible, "Believe me that I am in the Father and the Father is in me" (John 14:11). The statement leads to the point that Yin and Yang cannot exist without each other because relationality is given priority than individuality. The idea is based on the terminology of ‘both/and’. So, ‘and’ indicates a Trinitarian statement, there is interdependence and unification. With reference to Trinity, the Father and the Son are One because of ‘and’. In addition, the same concept implements to the Holy Spirit. Lee views ‘and’ is not only a linking principle in both-and thinking but also the principle that is ‘between’ two. When ‘two’ exists, the third also exist between them. Based on the idea of ‘middle’, represents the connecting element between two, which contributes for the existence of the Third. Accordingly, the Spirit is the third element in the Trinity relationship.
format Article
author Zuraiza Husin,
Jaffary Awang,
spellingShingle Zuraiza Husin,
Jaffary Awang,
Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee
author_facet Zuraiza Husin,
Jaffary Awang,
author_sort Zuraiza Husin,
title Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee
title_short Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee
title_full Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee
title_fullStr Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee
title_full_unstemmed Triniti daripada perspektif Taoisme: analisis pemikiran Jung Young Lee
title_sort triniti daripada perspektif taoisme: analisis pemikiran jung young lee
publisher Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
publishDate 2016
url http://journalarticle.ukm.my/11017/1/IJIT-Vol-9-June-2016_9_87-96.pdf
http://journalarticle.ukm.my/11017/
http://www.ukm.my/ijit/volume-9-june-2016/
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