The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes

In Pygmalion, George Bernard Shaw deals with the social function of language (linguistic competence) as one of the markers of social status and as a source of social power. Pygmalion’s plot revolves around the linguistic idea of the critical period hypothesis. The linguist in the play bets that the...

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Main Authors: Pirnajmuddin, Hossein, Shahpoori Arani, Fatemeh
Format: Article
Language:English
Published: Pusat Pengajian Bahasa dan Linguistik, FSSK, UKM 2013
Online Access:http://journalarticle.ukm.my/6582/1/2385-9491-2-PB.pdf
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Institution: Universiti Kebangsaan Malaysia
Language: English
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spelling my-ukm.journal.65822016-12-14T06:41:36Z http://journalarticle.ukm.my/6582/ The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes Pirnajmuddin, Hossein Shahpoori Arani, Fatemeh In Pygmalion, George Bernard Shaw deals with the social function of language (linguistic competence) as one of the markers of social status and as a source of social power. Pygmalion’s plot revolves around the linguistic idea of the critical period hypothesis. The linguist in the play bets that the phonetician cannot change the flower girl into a lady by teaching her a genteel language. The phonetician intends to flaunt his power and skill in fashioning a new ‘self’ for the florist girl through linguistic retraining, even though her ’critical period’ is over. Though this acculturation leads to a crisis of personality for the girl, Shaw’s play goes against the hypothesis of ‘critical period’ by showing the possibility of the language retraining of a grown-up girl. Drawing on the theories of Roland Barthes, this article examines the relation between education and the issues of social mobility and cultural codes in the class-conscious society of Pygmalion. Pygmalion could be read as indicating that culture does not come by nature and it is made of codes, which can be taught and learned. Shaw suggests that it is possible to educate lower class people in upper class cultural codes. Moreover, he demonstrates that culture is time-bound and the boundaries between lower and upper class cultural codes were fading at the time so that it was difficult to distinguish a real upper class agent from a fake one. Pusat Pengajian Bahasa dan Linguistik, FSSK, UKM 2013 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/6582/1/2385-9491-2-PB.pdf Pirnajmuddin, Hossein and Shahpoori Arani, Fatemeh (2013) The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes. 3L; Language,Linguistics and Literature,The Southeast Asian Journal of English Language Studies., 19 (3). pp. 21-34. ISSN 0128-5157 http://ejournal.ukm.my/3l/issue/archive
institution Universiti Kebangsaan Malaysia
building Perpustakaan Tun Sri Lanang Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Kebangsaan Malaysia
content_source UKM Journal Article Repository
url_provider http://journalarticle.ukm.my/
language English
description In Pygmalion, George Bernard Shaw deals with the social function of language (linguistic competence) as one of the markers of social status and as a source of social power. Pygmalion’s plot revolves around the linguistic idea of the critical period hypothesis. The linguist in the play bets that the phonetician cannot change the flower girl into a lady by teaching her a genteel language. The phonetician intends to flaunt his power and skill in fashioning a new ‘self’ for the florist girl through linguistic retraining, even though her ’critical period’ is over. Though this acculturation leads to a crisis of personality for the girl, Shaw’s play goes against the hypothesis of ‘critical period’ by showing the possibility of the language retraining of a grown-up girl. Drawing on the theories of Roland Barthes, this article examines the relation between education and the issues of social mobility and cultural codes in the class-conscious society of Pygmalion. Pygmalion could be read as indicating that culture does not come by nature and it is made of codes, which can be taught and learned. Shaw suggests that it is possible to educate lower class people in upper class cultural codes. Moreover, he demonstrates that culture is time-bound and the boundaries between lower and upper class cultural codes were fading at the time so that it was difficult to distinguish a real upper class agent from a fake one.
format Article
author Pirnajmuddin, Hossein
Shahpoori Arani, Fatemeh
spellingShingle Pirnajmuddin, Hossein
Shahpoori Arani, Fatemeh
The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes
author_facet Pirnajmuddin, Hossein
Shahpoori Arani, Fatemeh
author_sort Pirnajmuddin, Hossein
title The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes
title_short The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes
title_full The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes
title_fullStr The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes
title_full_unstemmed The play of codes and systems in pygmalion: Bernard Shaw and Roland Barthes
title_sort play of codes and systems in pygmalion: bernard shaw and roland barthes
publisher Pusat Pengajian Bahasa dan Linguistik, FSSK, UKM
publishDate 2013
url http://journalarticle.ukm.my/6582/1/2385-9491-2-PB.pdf
http://journalarticle.ukm.my/6582/
http://ejournal.ukm.my/3l/issue/archive
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