Peringkat Pemikiran Imam al-Ash'ari dalam Akidah

Imam al-Ash’ari was the founder and leading figure of the Asha’irah sect of the Ahl al-Sunnah wa al-Jama’ah. His approach is often used as a main reference by Muslims since the time of its appearance until now concerning questions of faith. Some other schools of thought try to claim that the h...

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Main Authors: Wahab, Muhammad Rashidi, Syed Omar, Syed Hadzrullathfi
Format: Article
Language:Malay
Published: 2013
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Online Access:http://eprints.unisza.edu.my/3871/1/FH02-FKI-14-00592.pdf
http://eprints.unisza.edu.my/3871/
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Institution: Universiti Sultan Zainal Abidin
Language: Malay
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spelling my-unisza-ir.38712022-09-13T05:24:35Z http://eprints.unisza.edu.my/3871/ Peringkat Pemikiran Imam al-Ash'ari dalam Akidah Wahab, Muhammad Rashidi Syed Omar, Syed Hadzrullathfi BL Religion Imam al-Ash’ari was the founder and leading figure of the Asha’irah sect of the Ahl al-Sunnah wa al-Jama’ah. His approach is often used as a main reference by Muslims since the time of its appearance until now concerning questions of faith. Some other schools of thought try to claim that the holding of Imam al-Ash’ari doctrine coincides with their beliefs. Imam al-Ash’ari is said to go through three stages of thought before he returned to the Ahl al-Sunnah wa al-Jama’ah at the end of his life to follow Imam Ahmad bin Hanbal the leadership of Salaf. Therefore, anyone who does not abide by the final stand of Imam al-Ash'ari, they are not considered as Asha’irah followers for conflicting Imam al-Ash’ari and Salaf scholars as recognized the best of generations. To assure the issues, this article is put forward to reexamine of the truth of the allegations either Imam al-Ash’ari has gone through three stages of thought or otherwise. Through document analysis method based on the works of Imam al-Ash’ari and his followers, the study found that Imam al-Ash’ari only used two stages of thought; Mu’tazilah initially and Ahl al-Sunnah wa al-Jama’ah in the end. Imam al-Ash’ari also used the tafwid Salaf and Khalaf interpretation methods especially in interacting with mutashabihat texts throughout his stay with the Ahl al-Sunnah wa al-Jama’ah. The study also identified that the disagreements among Asha’irah when determining the thoughts of Imam al-Ash’ari is due to their uncertainty about the exact date of his works written. 2013-06 Article NonPeerReviewed text ms http://eprints.unisza.edu.my/3871/1/FH02-FKI-14-00592.pdf Wahab, Muhammad Rashidi and Syed Omar, Syed Hadzrullathfi (2013) Peringkat Pemikiran Imam al-Ash'ari dalam Akidah. International Journal of Islamic Thought, 3. pp. 58-70.
institution Universiti Sultan Zainal Abidin
building UNISZA Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Sultan Zainal Abidin
content_source UNISZA Institutional Repository
url_provider https://eprints.unisza.edu.my/
language Malay
topic BL Religion
spellingShingle BL Religion
Wahab, Muhammad Rashidi
Syed Omar, Syed Hadzrullathfi
Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
description Imam al-Ash’ari was the founder and leading figure of the Asha’irah sect of the Ahl al-Sunnah wa al-Jama’ah. His approach is often used as a main reference by Muslims since the time of its appearance until now concerning questions of faith. Some other schools of thought try to claim that the holding of Imam al-Ash’ari doctrine coincides with their beliefs. Imam al-Ash’ari is said to go through three stages of thought before he returned to the Ahl al-Sunnah wa al-Jama’ah at the end of his life to follow Imam Ahmad bin Hanbal the leadership of Salaf. Therefore, anyone who does not abide by the final stand of Imam al-Ash'ari, they are not considered as Asha’irah followers for conflicting Imam al-Ash’ari and Salaf scholars as recognized the best of generations. To assure the issues, this article is put forward to reexamine of the truth of the allegations either Imam al-Ash’ari has gone through three stages of thought or otherwise. Through document analysis method based on the works of Imam al-Ash’ari and his followers, the study found that Imam al-Ash’ari only used two stages of thought; Mu’tazilah initially and Ahl al-Sunnah wa al-Jama’ah in the end. Imam al-Ash’ari also used the tafwid Salaf and Khalaf interpretation methods especially in interacting with mutashabihat texts throughout his stay with the Ahl al-Sunnah wa al-Jama’ah. The study also identified that the disagreements among Asha’irah when determining the thoughts of Imam al-Ash’ari is due to their uncertainty about the exact date of his works written.
format Article
author Wahab, Muhammad Rashidi
Syed Omar, Syed Hadzrullathfi
author_facet Wahab, Muhammad Rashidi
Syed Omar, Syed Hadzrullathfi
author_sort Wahab, Muhammad Rashidi
title Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
title_short Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
title_full Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
title_fullStr Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
title_full_unstemmed Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
title_sort peringkat pemikiran imam al-ash'ari dalam akidah
publishDate 2013
url http://eprints.unisza.edu.my/3871/1/FH02-FKI-14-00592.pdf
http://eprints.unisza.edu.my/3871/
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