“Imaginary homelands”: Henderson the rain king and the spiritual quest

This paper investigates how and why the spiritual quest of Saul Bellow's Henderson the Rain King (1959) enigmatically results in madness. The identity of the American subject should be investigated in the light of his/her restless search of “Other modes of freedom” and imaginary homelands. -...

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Main Authors: Mohd Nazri, Latiff Azmi, Ramzi B., Mohamed MARROUCHI
Format: Article
Language:English
Published: 2019
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Online Access:http://eprints.unisza.edu.my/6079/1/FH02-FBK-19-24928.pdf
http://eprints.unisza.edu.my/6079/
http://dx.doi.org/10.24093/awejtls/vol3no1.7
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Institution: Universiti Sultan Zainal Abidin
Language: English
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spelling my-unisza-ir.60792022-03-09T03:41:51Z http://eprints.unisza.edu.my/6079/ “Imaginary homelands”: Henderson the rain king and the spiritual quest Mohd Nazri, Latiff Azmi Ramzi B., Mohamed MARROUCHI NX Arts in general This paper investigates how and why the spiritual quest of Saul Bellow's Henderson the Rain King (1959) enigmatically results in madness. The identity of the American subject should be investigated in the light of his/her restless search of “Other modes of freedom” and imaginary homelands. -Pondering upon this, the researcher realizes that three fundamental questions need to be addressed: What are the aspects of Henderson's spiritual quest? -As a Jewish hero, how could Henderson be associated with quest, victimization and madness? Can one think about identity or identities? To unmask these blind spots, the theme of the quest will be investigated, first. The researcher shall trace Henderson's movement from a material world – New York – to a spiritual and romantic one, Africa. Second, Henderson's failure to cope with the new world and therefore his failure to (re) – construct the identity of the American character will be examined in details. This safely allows us to argue for the madness of the hero. The conclusion is that there is no ‘absolute identity’ to the American subject. Henderson's attempts to re-construct a “new identity” shall be seen in line with poststructuralist premises regarding “difference, multiplicity, other, cultural diversity.” 2019-01 Article PeerReviewed text en http://eprints.unisza.edu.my/6079/1/FH02-FBK-19-24928.pdf Mohd Nazri, Latiff Azmi and Ramzi B., Mohamed MARROUCHI (2019) “Imaginary homelands”: Henderson the rain king and the spiritual quest. Arab World English Journal for Translation & Literary Studies, 3 (17). pp. 87-99. ISSN 2550-1542 http://dx.doi.org/10.24093/awejtls/vol3no1.7
institution Universiti Sultan Zainal Abidin
building UNISZA Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Sultan Zainal Abidin
content_source UNISZA Institutional Repository
url_provider https://eprints.unisza.edu.my/
language English
topic NX Arts in general
spellingShingle NX Arts in general
Mohd Nazri, Latiff Azmi
Ramzi B., Mohamed MARROUCHI
“Imaginary homelands”: Henderson the rain king and the spiritual quest
description This paper investigates how and why the spiritual quest of Saul Bellow's Henderson the Rain King (1959) enigmatically results in madness. The identity of the American subject should be investigated in the light of his/her restless search of “Other modes of freedom” and imaginary homelands. -Pondering upon this, the researcher realizes that three fundamental questions need to be addressed: What are the aspects of Henderson's spiritual quest? -As a Jewish hero, how could Henderson be associated with quest, victimization and madness? Can one think about identity or identities? To unmask these blind spots, the theme of the quest will be investigated, first. The researcher shall trace Henderson's movement from a material world – New York – to a spiritual and romantic one, Africa. Second, Henderson's failure to cope with the new world and therefore his failure to (re) – construct the identity of the American character will be examined in details. This safely allows us to argue for the madness of the hero. The conclusion is that there is no ‘absolute identity’ to the American subject. Henderson's attempts to re-construct a “new identity” shall be seen in line with poststructuralist premises regarding “difference, multiplicity, other, cultural diversity.”
format Article
author Mohd Nazri, Latiff Azmi
Ramzi B., Mohamed MARROUCHI
author_facet Mohd Nazri, Latiff Azmi
Ramzi B., Mohamed MARROUCHI
author_sort Mohd Nazri, Latiff Azmi
title “Imaginary homelands”: Henderson the rain king and the spiritual quest
title_short “Imaginary homelands”: Henderson the rain king and the spiritual quest
title_full “Imaginary homelands”: Henderson the rain king and the spiritual quest
title_fullStr “Imaginary homelands”: Henderson the rain king and the spiritual quest
title_full_unstemmed “Imaginary homelands”: Henderson the rain king and the spiritual quest
title_sort “imaginary homelands”: henderson the rain king and the spiritual quest
publishDate 2019
url http://eprints.unisza.edu.my/6079/1/FH02-FBK-19-24928.pdf
http://eprints.unisza.edu.my/6079/
http://dx.doi.org/10.24093/awejtls/vol3no1.7
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