محدثو القراء السبعة (The hadith scholars of the seven qira’at)
The sciences of Islamic jurisprudence and legitimacy were mixed then expanded and later branched into different sciences. However, the specializations and methods, which people used to follow, today made many students of Qira’at (readings) ignorant of the various Sharia sciences, which created a g...
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| Main Authors: | , , |
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| Format: | Article |
| Language: | English English |
| Published: |
2020
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| Subjects: | |
| Online Access: | http://eprints.unisza.edu.my/7403/1/FH02-FKI-20-46532.jpg http://eprints.unisza.edu.my/7403/2/FH02-FKI-20-47026.pdf http://eprints.unisza.edu.my/7403/ |
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| Institution: | Universiti Sultan Zainal Abidin |
| Language: | English English |
| Summary: | The sciences of Islamic jurisprudence and legitimacy were mixed then expanded and later
branched into different sciences. However, the specializations and methods, which people used
to follow, today made many students of Qira’at (readings) ignorant of the various Sharia sciences, which created a gap between students of the science of Qira’at (readings) and the
various sciences of Sharia. Herein lies the problem. The researcher considered it important to
write about the hadith scholars of the Seven Qira’at (readings), explain their positions, and rank
in the science of hadith. The purpose of this study is to explain the path taken by the righteous
ancestors in the study of Islamic sciences, using the analytical and descriptive method. From
the results, it appeared to us: that all the seven reciters have a (chain of) narration in the hadith,
whether it is less or many. In addition, that Hamzah bin Habib is the best scholar of the seven
Qira’at (readings) and the most authentic of them by narration, knowledge, jurisprudence and
piety. Moreover, his narrated hadiths are in the books of the Sihah such as Sahih al-Bukhari. In
addition, not everyone who is strong in Qira’at (readings) and proficient in it is considered an
authority to the scholars of hadith. Moreover, that the Qira’at reader's weakness in the hadith
does not affect his quality of Qira’at (reading), because the Qira’at (reading) is frequent and the
agreement and consensus of the Islamic community has fallen on it since ancient times. Allah
knows the best. |
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