فلسفة العقوبة في الشريعة الإسلامية والقانون الوضعي عرض وموازنة = Exposition and comparison of the philosophy of punishment in Islamic and positive laws = Eksposisi dan perbandingan falsafah hukuman dalam undang-undang Islam dan positif
In this paper light is shed on the philosophy of punishment in Islamic and positive laws and a comparison between them is accomplished. In brief, the conclusion of the exposition and comparison is that issue of infallibility of Sharʑah and its nobleness are the distinguishing marks between Is...
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Main Authors: | , |
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Format: | Article |
Language: | English |
Published: |
International Islamic University Malaysia
2012
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Subjects: | |
Online Access: | http://irep.iium.edu.my/26997/1/Exposition_and_Comparison_of_the_Philosophy.pdf http://irep.iium.edu.my/26997/ http://www.iium.edu.my/jiasia/ojs-2.2/index.php/Islam/article/view/330/162 |
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Institution: | Universiti Islam Antarabangsa Malaysia |
Language: | English |
Summary: | In this paper light is shed on the philosophy of punishment in Islamic and
positive laws and a comparison between them is accomplished. In brief, the
conclusion of the exposition and comparison is that issue of infallibility of
Sharʑah and its nobleness are the distinguishing marks between Islamic and
positive laws. This led to further differences. The first difference is that the
punishment in positive laws is in accordance with the stipulated goal, that is,
the goal is set first and then the punishment is formulated in that light. That is
why whenever any new school of thought appears based on some ideology,
differences emerge in punitive legislation. Islamic penal system is, however,
immutable and infallible. There is a need to know its objectives and wisdom
so as to in order to tackle new emerging issues. The nobility of the philosophy
of punishment in Islamic law stems from the nobility of its source and that is
no one but the Creator of human beings. The punishment in the positive law,
on the other hand, relies on the philosophy that is based on the experiences of
the authors of these laws. And these experiences are limited and their rulings
are relativistic. Applying Islamic legal punishments are, therefore, more
legitimate, even though their essence and philosophy are not fully grasped. |
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