Distributive justice in Islam : an expository study with special reference to zakah

During ignorance (jihalah) in Mecca, there existed unequal distribution of money. With the result of that wealth was concentrated in hands of elites, and the large section of the society was poor. Some of them were hardcore poor and were compelled to work as bonded labourers for the elites. As Islam...

Full description

Saved in:
Bibliographic Details
Main Author: Ansari, Abdul Haseeb
Format: Article
Language:English
English
Published: INSInet Publications 2011
Subjects:
Online Access:http://irep.iium.edu.my/5607/1/DITRIBUTIVE_JUSTICE_IN_ISLAM.pdf
http://irep.iium.edu.my/5607/4/383-393.pdf
http://irep.iium.edu.my/5607/
http://www.insipub.com/ajbas_August_2011.html
Tags: Add Tag
No Tags, Be the first to tag this record!
Institution: Universiti Islam Antarabangsa Malaysia
Language: English
English
id my.iium.irep.5607
record_format dspace
spelling my.iium.irep.56072013-06-21T04:05:33Z http://irep.iium.edu.my/5607/ Distributive justice in Islam : an expository study with special reference to zakah Ansari, Abdul Haseeb BP1 Islam K Law (General) During ignorance (jihalah) in Mecca, there existed unequal distribution of money. With the result of that wealth was concentrated in hands of elites, and the large section of the society was poor. Some of them were hardcore poor and were compelled to work as bonded labourers for the elites. As Islam believed in Islamic brotherhood (ukhuwwah), it came out with the scheme of trusteeship (amanah) and redistribution of money from haves to havenots. This message along with the message of oneness of God (tawheed) of Islam became disturbing to rich Meccans, as they wanted to maintain their supremacy over the poor mass. These became the reasons for them to oppose the Messenger of God (Prophet). Later, Islam came out with a mandatory system of zakah (also written as zakat) and compassionate voluntary payments as sadaqah, a pragmatic redistribution of resources, including money, which has now proven to be a competent mechanism for alleviation of poverty among Muslims around the world. From the contemporary practice in Muslim countries, it is proven that an institutionalized zakah system can faster implement this will of God in eradication of poverty. Even where it is not institutionalized like India or partially institutionalized, like Malaysia, it is being used as an instrument for alleviating poverty. The paper discusses various aspects of distributive justice in Islam with special reference to zakah, and concludes that an institutionalized or locally organized system of collection and distribution of zakah is a preferable choice. INSInet Publications 2011-08-05 Article REM application/pdf en http://irep.iium.edu.my/5607/1/DITRIBUTIVE_JUSTICE_IN_ISLAM.pdf application/pdf en http://irep.iium.edu.my/5607/4/383-393.pdf Ansari, Abdul Haseeb (2011) Distributive justice in Islam : an expository study with special reference to zakah. Austarian Journal of Basic and Applied Sciences, 5 (8). pp. 383-393. ISSN 1991-8178 http://www.insipub.com/ajbas_August_2011.html
institution Universiti Islam Antarabangsa Malaysia
building IIUM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider International Islamic University Malaysia
content_source IIUM Repository (IREP)
url_provider http://irep.iium.edu.my/
language English
English
topic BP1 Islam
K Law (General)
spellingShingle BP1 Islam
K Law (General)
Ansari, Abdul Haseeb
Distributive justice in Islam : an expository study with special reference to zakah
description During ignorance (jihalah) in Mecca, there existed unequal distribution of money. With the result of that wealth was concentrated in hands of elites, and the large section of the society was poor. Some of them were hardcore poor and were compelled to work as bonded labourers for the elites. As Islam believed in Islamic brotherhood (ukhuwwah), it came out with the scheme of trusteeship (amanah) and redistribution of money from haves to havenots. This message along with the message of oneness of God (tawheed) of Islam became disturbing to rich Meccans, as they wanted to maintain their supremacy over the poor mass. These became the reasons for them to oppose the Messenger of God (Prophet). Later, Islam came out with a mandatory system of zakah (also written as zakat) and compassionate voluntary payments as sadaqah, a pragmatic redistribution of resources, including money, which has now proven to be a competent mechanism for alleviation of poverty among Muslims around the world. From the contemporary practice in Muslim countries, it is proven that an institutionalized zakah system can faster implement this will of God in eradication of poverty. Even where it is not institutionalized like India or partially institutionalized, like Malaysia, it is being used as an instrument for alleviating poverty. The paper discusses various aspects of distributive justice in Islam with special reference to zakah, and concludes that an institutionalized or locally organized system of collection and distribution of zakah is a preferable choice.
format Article
author Ansari, Abdul Haseeb
author_facet Ansari, Abdul Haseeb
author_sort Ansari, Abdul Haseeb
title Distributive justice in Islam : an expository study with special reference to zakah
title_short Distributive justice in Islam : an expository study with special reference to zakah
title_full Distributive justice in Islam : an expository study with special reference to zakah
title_fullStr Distributive justice in Islam : an expository study with special reference to zakah
title_full_unstemmed Distributive justice in Islam : an expository study with special reference to zakah
title_sort distributive justice in islam : an expository study with special reference to zakah
publisher INSInet Publications
publishDate 2011
url http://irep.iium.edu.my/5607/1/DITRIBUTIVE_JUSTICE_IN_ISLAM.pdf
http://irep.iium.edu.my/5607/4/383-393.pdf
http://irep.iium.edu.my/5607/
http://www.insipub.com/ajbas_August_2011.html
_version_ 1643605576940257280