The strategies and practices of Sheikh Azizur Rahman Nesarabadi in the pursuit of unity in diversity and harmony: the global viewpoint

The Muslims of Bangladesh are separated into diverse religious, political, and social groups. Several scholars tried to unite Muslims. One of the most significant Islamic intellectuals of Bangladesh, Sheikh Azizur Rahman Nesarabadi, proposed a paradigm of religious harmony to...

Full description

Saved in:
Bibliographic Details
Main Authors: Huq, Fayzul, Islam, Arshad, Khatun, Kazi Afifa
Format: Article
Language:English
Published: scholar publishing 2021
Subjects:
Online Access:http://irep.iium.edu.my/88214/7/88214_The%20strategies%20and%20practices%20of%20Sheikh%20Azizur%20Rahman%20Nesarabadi.pdf
http://irep.iium.edu.my/88214/
https://drive.google.com/file/d/1pnHETJLAcrmHkx0VnZxnIoi8r5s4Wtk9/view
Tags: Add Tag
No Tags, Be the first to tag this record!
Institution: Universiti Islam Antarabangsa Malaysia
Language: English
Description
Summary:The Muslims of Bangladesh are separated into diverse religious, political, and social groups. Several scholars tried to unite Muslims. One of the most significant Islamic intellectuals of Bangladesh, Sheikh Azizur Rahman Nesarabadi, proposed a paradigm of religious harmony to unite the Bangladeshi people and global nations. According to him, religious harmony with the doctrine of Ittihad Ma’al al-Ikhtelaf (Unity in Diversity) is the only key answer to the current disunity at the national, international, and global levels. This study examines his concept and his role in the society and politics of Bangladesh by textual analysis of primary and secondary data. After analyzing religious harmony itself, we deliver a brief biography of Sheikh Azizur Rahman, presenting his contribution to both Sharia and Sufi education, and their effects on his vision. The study then emphasizes his thoughts on four steps of religious harmony and analyses in light of current social realities in Bangladesh and the Muslim world. This paper concludes that Sheikh Nesarabadi’s thought and theory on religious harmony depend upon three foundations: common good interest, moderation, mutual respect, and the Tawhidic model. These contain the structure for religious harmony of Muslim unity whose implementation by Muslims can achieve the command of Allah to empower the Ummah to continue a leading role in the world as a Khalifah of Allah SWT almighty.