The moral economy and Islamic economics: how does ‘universal man’ enter future discourse?

Since Thompson (1971) introduced the phrase ‘moral economy’, its historical evolution has seen entries in a wide array of fields; including history, anthropology, political science and economics. Starting primarily with welfare state policy discussions, the neologism has received sustained atten...

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Main Author: Mohd Yusop, Mohd Mahyudi
Format: Article
Language:English
Published: IIUM Press 2021
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Online Access:http://irep.iium.edu.my/96377/1/96377_The%20moral%20economy%20and%20Islamic%20economics.pdf
http://irep.iium.edu.my/96377/
https://journals.iium.edu.my/enmjournal/index.php/enmj/article/view/867/394
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Institution: Universiti Islam Antarabangsa Malaysia
Language: English
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spelling my.iium.irep.963772022-01-20T07:49:54Z http://irep.iium.edu.my/96377/ The moral economy and Islamic economics: how does ‘universal man’ enter future discourse? Mohd Yusop, Mohd Mahyudi BPH Islamic Economics Since Thompson (1971) introduced the phrase ‘moral economy’, its historical evolution has seen entries in a wide array of fields; including history, anthropology, political science and economics. Starting primarily with welfare state policy discussions, the neologism has received sustained attention from economists, despite the lack of consensus on how best to define and use it. The moral deficiency and greed factors behind the recent global financial crises have also stimulated moral economy discourse. Interestingly, Islāmic economists claim that Islāmic economics is in fact the Islāmic version of moral economy, represented by the phrase ‘Islāmic moral economy’ (IME). Therefore, this qualitative paper makes comparisons between the conventional moral economy and IME that highlight their relative visibility status. Later, we discuss another neologism; that is ‘universal man’, as proposed by Mahyudi and Abdul Aziz (2017). This inclusion is relevant in light of effective public policy formulation. Thus, this paper also seeks to determine the role of the universal man concept in the shared discourse of Islāmic and conventional moral economy. The probable influence of this neologism in enriching future discourse on moral economy is explored. The implication of this paper lies in the aspect of public policy design where it may help in proposing strategies to improve the functioning of a moral economy IIUM Press 2021-12-28 Article PeerReviewed application/pdf en http://irep.iium.edu.my/96377/1/96377_The%20moral%20economy%20and%20Islamic%20economics.pdf Mohd Yusop, Mohd Mahyudi (2021) The moral economy and Islamic economics: how does ‘universal man’ enter future discourse? International Journal of Economics, Management and Accounting, 29 (2). pp. 361-379. E-ISSN 2462-1420 https://journals.iium.edu.my/enmjournal/index.php/enmj/article/view/867/394
institution Universiti Islam Antarabangsa Malaysia
building IIUM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider International Islamic University Malaysia
content_source IIUM Repository (IREP)
url_provider http://irep.iium.edu.my/
language English
topic BPH Islamic Economics
spellingShingle BPH Islamic Economics
Mohd Yusop, Mohd Mahyudi
The moral economy and Islamic economics: how does ‘universal man’ enter future discourse?
description Since Thompson (1971) introduced the phrase ‘moral economy’, its historical evolution has seen entries in a wide array of fields; including history, anthropology, political science and economics. Starting primarily with welfare state policy discussions, the neologism has received sustained attention from economists, despite the lack of consensus on how best to define and use it. The moral deficiency and greed factors behind the recent global financial crises have also stimulated moral economy discourse. Interestingly, Islāmic economists claim that Islāmic economics is in fact the Islāmic version of moral economy, represented by the phrase ‘Islāmic moral economy’ (IME). Therefore, this qualitative paper makes comparisons between the conventional moral economy and IME that highlight their relative visibility status. Later, we discuss another neologism; that is ‘universal man’, as proposed by Mahyudi and Abdul Aziz (2017). This inclusion is relevant in light of effective public policy formulation. Thus, this paper also seeks to determine the role of the universal man concept in the shared discourse of Islāmic and conventional moral economy. The probable influence of this neologism in enriching future discourse on moral economy is explored. The implication of this paper lies in the aspect of public policy design where it may help in proposing strategies to improve the functioning of a moral economy
format Article
author Mohd Yusop, Mohd Mahyudi
author_facet Mohd Yusop, Mohd Mahyudi
author_sort Mohd Yusop, Mohd Mahyudi
title The moral economy and Islamic economics: how does ‘universal man’ enter future discourse?
title_short The moral economy and Islamic economics: how does ‘universal man’ enter future discourse?
title_full The moral economy and Islamic economics: how does ‘universal man’ enter future discourse?
title_fullStr The moral economy and Islamic economics: how does ‘universal man’ enter future discourse?
title_full_unstemmed The moral economy and Islamic economics: how does ‘universal man’ enter future discourse?
title_sort moral economy and islamic economics: how does ‘universal man’ enter future discourse?
publisher IIUM Press
publishDate 2021
url http://irep.iium.edu.my/96377/1/96377_The%20moral%20economy%20and%20Islamic%20economics.pdf
http://irep.iium.edu.my/96377/
https://journals.iium.edu.my/enmjournal/index.php/enmj/article/view/867/394
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