Pengurusan Warisan dan Budaya Masyarakat Iban-Miring

This research is about miring rite practiced by Than community in Saratok, Betong, Sarawak. Than community way of life is based on custom law, taboos and tolerance among themselves. Miring rite is one of the custom and culture in Than community. In Than community, miring rite is one of the ways fo...

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Main Author: Bibiana Motey, Bilon@Senang
Format: Thesis
Language:English
English
Published: Universiti Malaysia Sarawak (UNIMAS) 2019
Subjects:
Online Access:http://ir.unimas.my/id/eprint/30891/1/Pengurusan%20Warisan%20dan%20Budaya%20Masyarakat%20Iban-Miring%20%2824%20pgs%29.pdf
http://ir.unimas.my/id/eprint/30891/6/Bibiana%20Motey%20ft.pdf
http://ir.unimas.my/id/eprint/30891/
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Institution: Universiti Malaysia Sarawak
Language: English
English
id my.unimas.ir.30891
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spelling my.unimas.ir.308912024-07-18T08:41:19Z http://ir.unimas.my/id/eprint/30891/ Pengurusan Warisan dan Budaya Masyarakat Iban-Miring Bibiana Motey, Bilon@Senang NX Arts in general This research is about miring rite practiced by Than community in Saratok, Betong, Sarawak. Than community way of life is based on custom law, taboos and tolerance among themselves. Miring rite is one of the custom and culture in Than community. In Than community, miring rite is one of the ways for them to give their offerings and prayers to God or Petara. Miring rite is performed when they are wishing for something good to happen, asking for forgiveness, or praying to Petara or other supernatural powers. In order to perform miring ritual, there are several materials needed and specific procedure to be followed based on the categories of the ritual. It is very important to perform the ritual according to specific procedure in order to avoid bad things to happen especially to the performer. Petara is using birds as a way to communicate with human beings. Than community believes in signs sent by Petara through birds, animal movements, weird happenings and dreams as warnings or signs from Petara. Those signs can be used to determine the fate of a person who heard or saw the birds or the signs. Those signs could be related to their daily life in terms of marriage, war, farming, building a new longhouse and the making of Pua Kumbu. This is where miring rite is needed, to take care of the signs given by Petara through those birds in order to avoid bad happenings to occur. However, as time goes by, the changes in culture are affecting miring ritual. The changes include category ofpiring, materials and locations ofmiring. Than community has their own perception regarding the changes that have occurred in the miring ritual. Even though there are changes in miring ritual, Than community nowadays still believe in the miring ritual. Universiti Malaysia Sarawak (UNIMAS) 2019 Thesis NonPeerReviewed text en http://ir.unimas.my/id/eprint/30891/1/Pengurusan%20Warisan%20dan%20Budaya%20Masyarakat%20Iban-Miring%20%2824%20pgs%29.pdf text en http://ir.unimas.my/id/eprint/30891/6/Bibiana%20Motey%20ft.pdf Bibiana Motey, Bilon@Senang (2019) Pengurusan Warisan dan Budaya Masyarakat Iban-Miring. Masters thesis, Universiti Malaysia Sarawak (UNIMAS).
institution Universiti Malaysia Sarawak
building Centre for Academic Information Services (CAIS)
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Malaysia Sarawak
content_source UNIMAS Institutional Repository
url_provider http://ir.unimas.my/
language English
English
topic NX Arts in general
spellingShingle NX Arts in general
Bibiana Motey, Bilon@Senang
Pengurusan Warisan dan Budaya Masyarakat Iban-Miring
description This research is about miring rite practiced by Than community in Saratok, Betong, Sarawak. Than community way of life is based on custom law, taboos and tolerance among themselves. Miring rite is one of the custom and culture in Than community. In Than community, miring rite is one of the ways for them to give their offerings and prayers to God or Petara. Miring rite is performed when they are wishing for something good to happen, asking for forgiveness, or praying to Petara or other supernatural powers. In order to perform miring ritual, there are several materials needed and specific procedure to be followed based on the categories of the ritual. It is very important to perform the ritual according to specific procedure in order to avoid bad things to happen especially to the performer. Petara is using birds as a way to communicate with human beings. Than community believes in signs sent by Petara through birds, animal movements, weird happenings and dreams as warnings or signs from Petara. Those signs can be used to determine the fate of a person who heard or saw the birds or the signs. Those signs could be related to their daily life in terms of marriage, war, farming, building a new longhouse and the making of Pua Kumbu. This is where miring rite is needed, to take care of the signs given by Petara through those birds in order to avoid bad happenings to occur. However, as time goes by, the changes in culture are affecting miring ritual. The changes include category ofpiring, materials and locations ofmiring. Than community has their own perception regarding the changes that have occurred in the miring ritual. Even though there are changes in miring ritual, Than community nowadays still believe in the miring ritual.
format Thesis
author Bibiana Motey, Bilon@Senang
author_facet Bibiana Motey, Bilon@Senang
author_sort Bibiana Motey, Bilon@Senang
title Pengurusan Warisan dan Budaya Masyarakat Iban-Miring
title_short Pengurusan Warisan dan Budaya Masyarakat Iban-Miring
title_full Pengurusan Warisan dan Budaya Masyarakat Iban-Miring
title_fullStr Pengurusan Warisan dan Budaya Masyarakat Iban-Miring
title_full_unstemmed Pengurusan Warisan dan Budaya Masyarakat Iban-Miring
title_sort pengurusan warisan dan budaya masyarakat iban-miring
publisher Universiti Malaysia Sarawak (UNIMAS)
publishDate 2019
url http://ir.unimas.my/id/eprint/30891/1/Pengurusan%20Warisan%20dan%20Budaya%20Masyarakat%20Iban-Miring%20%2824%20pgs%29.pdf
http://ir.unimas.my/id/eprint/30891/6/Bibiana%20Motey%20ft.pdf
http://ir.unimas.my/id/eprint/30891/
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