Membaca masa silam Kadazandusun berasaskan mitos dan legenda
Sehingga masa kini, sesetengah orang Kadazandusun masih mewarisi cerita mitos dan legenda daripada nenek moyang mereka. Berdasarkan teks-teks verbatim hasil daripada kerja lapangan dan koleksi mitos dan legenda yang telah diterbitkan, penyelidikan ini cuba mendekati persepsLorang Kadazandusun ter...
Saved in:
Main Author: | |
---|---|
Format: | Thesis |
Language: | English |
Published: |
2003
|
Subjects: | |
Online Access: | http://eprints.usm.my/35616/1/LOW_KOK_ON_1_%28KHK%29_%28NN24%29.pdf http://eprints.usm.my/35616/ |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
Institution: | Universiti Sains Malaysia |
Language: | English |
Summary: | Sehingga masa kini, sesetengah orang Kadazandusun masih mewarisi cerita
mitos dan legenda daripada nenek moyang mereka. Berdasarkan teks-teks verbatim
hasil daripada kerja lapangan dan koleksi mitos dan legenda yang telah diterbitkan,
penyelidikan ini cuba mendekati persepsLorang Kadazandusun terhadap aspek-aspek
seperti kemunculan Tuhan/dewa-dewijmakhluk mitos diikuti dengan penciptaan alam
semesta, asal manusia pertama (premordial man), kosmologi, kepercayaan, tahyul,
pembentukan suku, pembukaan petempatan baru1 dan unsur-unsur kehebatan nenek
moyang Kadazandusun. Persepsi masa silam orang Kadazandusun dalam aspek-aspek
yang disebut di atas juga dibandingkan dengan persepsi masa silam pelbagai suku dan
bangsa lain.
To date, within the Kadazandusun community, myths and legends are still being
passed on from one generation to another via oral traditions. Based on verbatim texts
obtained through field works as well as in published accounts of Kadazandusun myths
and legends, this thesis attempts to read the perception of the Kadazandusuns in terms
of aspects such as the origins of gods, the creation of the universe, the origin of premordial man, cosmology, beliefs, superstitions, formation of various tribes and
settlements and finally the superiority of the Kadazandusun ancestors. A comparison of
the above mentioned perception with those of other tribes and races has also been
included as part of the discussion.
|
---|