Religiosity in Malay Patients with HIV/AIDS: Correlation with Emotional Distress

Religion promotes better health behavior, including less drug use and safer sexual practices. A total of 100 (60 males, 40 females) Malay Muslim HIV/AIDS patients were recruited in this study. Religiosity, emotional distress and stigma were measured using Hatta Islamic Religiosity Scale (HIRS), De...

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Bibliographic Details
Main Authors: Othman, Zahiruddin, Fadzil, Nor Asyikin, Zakaria, Rahimah, Jaapar, Sharifah Zubaidiah Syed, Husain, Maruzairi
Format: Article
Language:English
Published: International Digital Organization for Scientific Information (IDOSI) 2015
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Online Access:http://eprints.usm.my/44321/1/MEJSR%202015%3B23%282%29170-4%20Religiosity.pdf
http://eprints.usm.my/44321/
https://www.idosi.org/mejsr/mejsr23(2)15.htm
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Institution: Universiti Sains Malaysia
Language: English
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Summary:Religion promotes better health behavior, including less drug use and safer sexual practices. A total of 100 (60 males, 40 females) Malay Muslim HIV/AIDS patients were recruited in this study. Religiosity, emotional distress and stigma were measured using Hatta Islamic Religiosity Scale (HIRS), Depression Anxiety and Stress Scales (DASS)-21 and HIV Stigma Scale (HSS), respectively. It was found depression, anxiety and stress occurred in 28%, 6% and 2% of all subjects. Female were significantly more depressed than male subjects (P=0.006). Islamic practice was significantly higher in male subject (P<0.001). The Islamic religious practice was correlated with lower emotional distress; depression (r= -0.31, P= 0.016), anxiety (r= -0.25, P= 0.012) and stress (r= -0.28, P=0.015). Islamic religious knowledge was fairly correlated with disclosure concern (r=0.25, P=0.003). In conclusion, lower emotional distress was correlated with Islamic religious practice but not knowledge. Therefore, it is important to ensure improvement of Islamic practice in rehabilitation programs of HIV/AIDS patients