Moderation in Islam: a comparative case study on perception of international students in Malaysia

Moderation in Islam was defined by Holy Prophet Muhammad (SAW) as the ‘Way of Islam.’ He has emphasized on opening a man’s heart to communal welfare and peace by avoiding scepticism. Moderation reifies faith, rejects extremism, and paves all roads to peaceful conflict resolution. Islamic moderation...

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Main Authors: Ebrahimi, Mansoureh, Yusoff, Kamaruzaman, Rosman, Arieff Salleh
Format: Article
Language:English
Published: University of Management and Technology 2022
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Online Access:http://eprints.utm.my/id/eprint/98507/1/MansourehEbrahimi2022_ModerationinIslamaComparativeCase.pdf
http://eprints.utm.my/id/eprint/98507/
http://dx.doi.org/10.32350/jitc.121.15
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Institution: Universiti Teknologi Malaysia
Language: English
id my.utm.98507
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spelling my.utm.985072023-01-11T04:02:30Z http://eprints.utm.my/id/eprint/98507/ Moderation in Islam: a comparative case study on perception of international students in Malaysia Ebrahimi, Mansoureh Yusoff, Kamaruzaman Rosman, Arieff Salleh BP Islam. Bahaism. Theosophy, etc Moderation in Islam was defined by Holy Prophet Muhammad (SAW) as the ‘Way of Islam.’ He has emphasized on opening a man’s heart to communal welfare and peace by avoiding scepticism. Moderation reifies faith, rejects extremism, and paves all roads to peaceful conflict resolution. Islamic moderation balances democratic social development in the face of restraints and boundaries to purchase sustainable peace. However, some schools of thought that appeal to Middle East and African Muslims hold forth the extremist ideology that has tarnished Islam globally. They ignore fundamental Islamic principles and archetypal Muslim characteristics thus they completely ignore Islam’s path of moderation. This study compares thoughts on Islamic moderation from the West Asian students (WAS) with the rest of Asian students (AS) studying in Malaysia. Using qualitative and quantitative approaches, we have tried to achieve research objectives and found that WAS understood less of Islamic moderation than did the students from the rest of Asia. The Chi-square statistic was used to critically test the unique results of this study. The overall findings have revealed bigoted and negative WAS opinions towards Islamic moderation as well as towards non-Muslim societies. The Chauvinism appeared to be consequent to Arab permeated cultures and indoctrinations. Such perceptions and ignorance of authentic Islam affects the entire world with deeply negative overtones. University of Management and Technology 2022-06 Article PeerReviewed application/pdf en http://eprints.utm.my/id/eprint/98507/1/MansourehEbrahimi2022_ModerationinIslamaComparativeCase.pdf Ebrahimi, Mansoureh and Yusoff, Kamaruzaman and Rosman, Arieff Salleh (2022) Moderation in Islam: a comparative case study on perception of international students in Malaysia. Journal of Islamic Thought and Civilization, 12 (1). pp. 253-269. ISSN 2075-0943 http://dx.doi.org/10.32350/jitc.121.15 DOI:10.32350/jitc.121.15
institution Universiti Teknologi Malaysia
building UTM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider Universiti Teknologi Malaysia
content_source UTM Institutional Repository
url_provider http://eprints.utm.my/
language English
topic BP Islam. Bahaism. Theosophy, etc
spellingShingle BP Islam. Bahaism. Theosophy, etc
Ebrahimi, Mansoureh
Yusoff, Kamaruzaman
Rosman, Arieff Salleh
Moderation in Islam: a comparative case study on perception of international students in Malaysia
description Moderation in Islam was defined by Holy Prophet Muhammad (SAW) as the ‘Way of Islam.’ He has emphasized on opening a man’s heart to communal welfare and peace by avoiding scepticism. Moderation reifies faith, rejects extremism, and paves all roads to peaceful conflict resolution. Islamic moderation balances democratic social development in the face of restraints and boundaries to purchase sustainable peace. However, some schools of thought that appeal to Middle East and African Muslims hold forth the extremist ideology that has tarnished Islam globally. They ignore fundamental Islamic principles and archetypal Muslim characteristics thus they completely ignore Islam’s path of moderation. This study compares thoughts on Islamic moderation from the West Asian students (WAS) with the rest of Asian students (AS) studying in Malaysia. Using qualitative and quantitative approaches, we have tried to achieve research objectives and found that WAS understood less of Islamic moderation than did the students from the rest of Asia. The Chi-square statistic was used to critically test the unique results of this study. The overall findings have revealed bigoted and negative WAS opinions towards Islamic moderation as well as towards non-Muslim societies. The Chauvinism appeared to be consequent to Arab permeated cultures and indoctrinations. Such perceptions and ignorance of authentic Islam affects the entire world with deeply negative overtones.
format Article
author Ebrahimi, Mansoureh
Yusoff, Kamaruzaman
Rosman, Arieff Salleh
author_facet Ebrahimi, Mansoureh
Yusoff, Kamaruzaman
Rosman, Arieff Salleh
author_sort Ebrahimi, Mansoureh
title Moderation in Islam: a comparative case study on perception of international students in Malaysia
title_short Moderation in Islam: a comparative case study on perception of international students in Malaysia
title_full Moderation in Islam: a comparative case study on perception of international students in Malaysia
title_fullStr Moderation in Islam: a comparative case study on perception of international students in Malaysia
title_full_unstemmed Moderation in Islam: a comparative case study on perception of international students in Malaysia
title_sort moderation in islam: a comparative case study on perception of international students in malaysia
publisher University of Management and Technology
publishDate 2022
url http://eprints.utm.my/id/eprint/98507/1/MansourehEbrahimi2022_ModerationinIslamaComparativeCase.pdf
http://eprints.utm.my/id/eprint/98507/
http://dx.doi.org/10.32350/jitc.121.15
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