Myth, Dream, and Resistance in Ninotchka Rosca and Emmanuel Lacaba’s Fictions

Despite Ninotchka Rosca’s international acclaim as a Feminist novelist and Emmanuel Lacaba’s national renown as a martyred resistance poet, the dearth of scholarship on their collections of short stories—written from around the time of the 1970 First Quarter Storm to the early years of Martial Law—h...

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Main Author: Ojano, Kathrine Domingo
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Published: Animo Repository 2022
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Online Access:https://animorepository.dlsu.edu.ph/akda/vol2/iss1/3
https://animorepository.dlsu.edu.ph/context/akda/article/1029/viewcontent/2_Ojano_Myth_2C_20Dream_20and_20Resistance_Akda_202_281_29.pdf
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spelling oai:animorepository.dlsu.edu.ph:akda-10292023-06-07T16:37:13Z Myth, Dream, and Resistance in Ninotchka Rosca and Emmanuel Lacaba’s Fictions Ojano, Kathrine Domingo Despite Ninotchka Rosca’s international acclaim as a Feminist novelist and Emmanuel Lacaba’s national renown as a martyred resistance poet, the dearth of scholarship on their collections of short stories—written from around the time of the 1970 First Quarter Storm to the early years of Martial Law—has also left unanswered how their fictions evinced a new paradigm of resistance literature as the critique and revision of modernity in the Third World. In this paper, I address this gap by looking into Rosca’s transformation of fiction into mythopoeic speculations in The Monsoon Collection (1983) and Lacaba’s experimentation with oneiric or dream-like narratives in Salvaged Prose (1992). I argue that the fictions of these authors register the periphery and juncture of world modernity as the incomplete, delayed, or aborted self- and collective emergence of Filipinos. At the same time, the authors also revealed the normative relevance of resistance literature within and despite modernity, which is its capacity to rethink humanity as social and collective relations of social justice. Drawing on the volatile yet explosive zeitgeist of 1970s Manila, the authors therefore reconceived resistance writing from outside political orthodoxy into new artistic forms. 2022-04-30T07:00:00Z text application/pdf https://animorepository.dlsu.edu.ph/akda/vol2/iss1/3 info:doi/10.59588/2782-8875.1029 https://animorepository.dlsu.edu.ph/context/akda/article/1029/viewcontent/2_Ojano_Myth_2C_20Dream_20and_20Resistance_Akda_202_281_29.pdf Akda: The Asian Journal of Literature, Culture, Performance Animo Repository Ninotchka Rosca Emmanuel Lacaba resistance literature anti-dictatorship fiction Creative Writing Pacific Islands Languages and Societies Race, Ethnicity and Post-Colonial Studies South and Southeast Asian Languages and Societies
institution De La Salle University
building De La Salle University Library
continent Asia
country Philippines
Philippines
content_provider De La Salle University Library
collection DLSU Institutional Repository
topic Ninotchka Rosca
Emmanuel Lacaba
resistance literature
anti-dictatorship fiction
Creative Writing
Pacific Islands Languages and Societies
Race, Ethnicity and Post-Colonial Studies
South and Southeast Asian Languages and Societies
spellingShingle Ninotchka Rosca
Emmanuel Lacaba
resistance literature
anti-dictatorship fiction
Creative Writing
Pacific Islands Languages and Societies
Race, Ethnicity and Post-Colonial Studies
South and Southeast Asian Languages and Societies
Ojano, Kathrine Domingo
Myth, Dream, and Resistance in Ninotchka Rosca and Emmanuel Lacaba’s Fictions
description Despite Ninotchka Rosca’s international acclaim as a Feminist novelist and Emmanuel Lacaba’s national renown as a martyred resistance poet, the dearth of scholarship on their collections of short stories—written from around the time of the 1970 First Quarter Storm to the early years of Martial Law—has also left unanswered how their fictions evinced a new paradigm of resistance literature as the critique and revision of modernity in the Third World. In this paper, I address this gap by looking into Rosca’s transformation of fiction into mythopoeic speculations in The Monsoon Collection (1983) and Lacaba’s experimentation with oneiric or dream-like narratives in Salvaged Prose (1992). I argue that the fictions of these authors register the periphery and juncture of world modernity as the incomplete, delayed, or aborted self- and collective emergence of Filipinos. At the same time, the authors also revealed the normative relevance of resistance literature within and despite modernity, which is its capacity to rethink humanity as social and collective relations of social justice. Drawing on the volatile yet explosive zeitgeist of 1970s Manila, the authors therefore reconceived resistance writing from outside political orthodoxy into new artistic forms.
format text
author Ojano, Kathrine Domingo
author_facet Ojano, Kathrine Domingo
author_sort Ojano, Kathrine Domingo
title Myth, Dream, and Resistance in Ninotchka Rosca and Emmanuel Lacaba’s Fictions
title_short Myth, Dream, and Resistance in Ninotchka Rosca and Emmanuel Lacaba’s Fictions
title_full Myth, Dream, and Resistance in Ninotchka Rosca and Emmanuel Lacaba’s Fictions
title_fullStr Myth, Dream, and Resistance in Ninotchka Rosca and Emmanuel Lacaba’s Fictions
title_full_unstemmed Myth, Dream, and Resistance in Ninotchka Rosca and Emmanuel Lacaba’s Fictions
title_sort myth, dream, and resistance in ninotchka rosca and emmanuel lacaba’s fictions
publisher Animo Repository
publishDate 2022
url https://animorepository.dlsu.edu.ph/akda/vol2/iss1/3
https://animorepository.dlsu.edu.ph/context/akda/article/1029/viewcontent/2_Ojano_Myth_2C_20Dream_20and_20Resistance_Akda_202_281_29.pdf
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