The mythicizing of the Bikol Tigsik

This study involves an analysis of the Bikol Toast or the tigsik using the framework of Roland Barthes's study of popular culture's concept of myths. The foremost concern of this study is to challenge the naturalness and innocence of meanings presented in the text of the tigsik. The genera...

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Main Author: Matza, Benjamin Xerxes
Format: text
Language:English
Published: Animo Repository 1998
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Online Access:https://animorepository.dlsu.edu.ph/etd_honors/113
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Institution: De La Salle University
Language: English
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spelling oai:animorepository.dlsu.edu.ph:etd_honors-11122022-02-17T06:29:40Z The mythicizing of the Bikol Tigsik Matza, Benjamin Xerxes This study involves an analysis of the Bikol Toast or the tigsik using the framework of Roland Barthes's study of popular culture's concept of myths. The foremost concern of this study is to challenge the naturalness and innocence of meanings presented in the text of the tigsik. The general aim is to expose the silenced and underlying structures of power that have been masked out as natural constructs that have become uninterrogated assumptions in Bikol society. These so-called normal suppositions, which purport to be universal ideas, speak for the mentality of the Bikol folk. Accordingly, since Barthe's theory claims that a socially constructed reality is deeply ideological and political, the myths extracted from the tigsik are placed on the level of the Collective Cultural Constructs of the people to know what is natural for them. In addition, since the study of myth proceeds from semiology to ideology, the study assessed the ideological implication of the myth, while specifically concentrating on the power relation issues delineated by the verses, to investigate the rudimentary element present in the content of the tigsik that evokes distinct Bikolano characteristics and mores. The analyses reveal how the myths uncovered from the content of the tigsik valorize some aspects and elements in Bikol society. Three areas of distinction are considered by the Bikol folk in terms of power dynamics namely: gender, age, and race. The study ends with a recommendation that Barthes's theory of myths is not the sole tool that can be used in deciphering things in the tigsik in terms of content or literary elements. In addition, the study strongly recommends a complete study of the literary translation of the tigsik so that a more precise analyses can be drawn from the ideas and ideologies of the versification. 1998-01-01T08:00:00Z text https://animorepository.dlsu.edu.ph/etd_honors/113 Honors Theses English Animo Repository Myth in literature Mythology Philippine Literature and society Personality and culture Folk literature Philippine Folklore Poetry--Social aspects Comparative Literature
institution De La Salle University
building De La Salle University Library
continent Asia
country Philippines
Philippines
content_provider De La Salle University Library
collection DLSU Institutional Repository
language English
topic Myth in literature
Mythology
Philippine
Literature and society
Personality and culture
Folk literature
Philippine
Folklore
Poetry--Social aspects
Comparative Literature
spellingShingle Myth in literature
Mythology
Philippine
Literature and society
Personality and culture
Folk literature
Philippine
Folklore
Poetry--Social aspects
Comparative Literature
Matza, Benjamin Xerxes
The mythicizing of the Bikol Tigsik
description This study involves an analysis of the Bikol Toast or the tigsik using the framework of Roland Barthes's study of popular culture's concept of myths. The foremost concern of this study is to challenge the naturalness and innocence of meanings presented in the text of the tigsik. The general aim is to expose the silenced and underlying structures of power that have been masked out as natural constructs that have become uninterrogated assumptions in Bikol society. These so-called normal suppositions, which purport to be universal ideas, speak for the mentality of the Bikol folk. Accordingly, since Barthe's theory claims that a socially constructed reality is deeply ideological and political, the myths extracted from the tigsik are placed on the level of the Collective Cultural Constructs of the people to know what is natural for them. In addition, since the study of myth proceeds from semiology to ideology, the study assessed the ideological implication of the myth, while specifically concentrating on the power relation issues delineated by the verses, to investigate the rudimentary element present in the content of the tigsik that evokes distinct Bikolano characteristics and mores. The analyses reveal how the myths uncovered from the content of the tigsik valorize some aspects and elements in Bikol society. Three areas of distinction are considered by the Bikol folk in terms of power dynamics namely: gender, age, and race. The study ends with a recommendation that Barthes's theory of myths is not the sole tool that can be used in deciphering things in the tigsik in terms of content or literary elements. In addition, the study strongly recommends a complete study of the literary translation of the tigsik so that a more precise analyses can be drawn from the ideas and ideologies of the versification.
format text
author Matza, Benjamin Xerxes
author_facet Matza, Benjamin Xerxes
author_sort Matza, Benjamin Xerxes
title The mythicizing of the Bikol Tigsik
title_short The mythicizing of the Bikol Tigsik
title_full The mythicizing of the Bikol Tigsik
title_fullStr The mythicizing of the Bikol Tigsik
title_full_unstemmed The mythicizing of the Bikol Tigsik
title_sort mythicizing of the bikol tigsik
publisher Animo Repository
publishDate 1998
url https://animorepository.dlsu.edu.ph/etd_honors/113
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