Living one's own philosophy: An analysis of Lorenzo M. Tanada's nationalist philosophy

This research endeavored to discover Lorenzo M. Tañadas philosophy of nationalism and how his life serves as its very embodiment. It was also the objective of this study to show that Tañadas philosophy of nationalism could serve as a model for the emancipation of philosophy from its incarcerating co...

Full description

Saved in:
Bibliographic Details
Main Author: Sarza, Beverly Asistol
Format: text
Language:English
Published: Animo Repository 2005
Subjects:
Online Access:https://animorepository.dlsu.edu.ph/etd_masteral/3324
Tags: Add Tag
No Tags, Be the first to tag this record!
Institution: De La Salle University
Language: English
id oai:animorepository.dlsu.edu.ph:etd_masteral-10162
record_format eprints
spelling oai:animorepository.dlsu.edu.ph:etd_masteral-101622020-12-18T02:13:35Z Living one's own philosophy: An analysis of Lorenzo M. Tanada's nationalist philosophy Sarza, Beverly Asistol This research endeavored to discover Lorenzo M. Tañadas philosophy of nationalism and how his life serves as its very embodiment. It was also the objective of this study to show that Tañadas philosophy of nationalism could serve as a model for the emancipation of philosophy from its incarcerating concept that it is merely a realm of pure or abstract ideas devoid of any concrete practice. In order to fulfill these aims, the researcher utilized the descriptive, analytic, and the traditional method of philosophy as espoused by Gripaldo. As a result, this research discovered that Tañadas philosophy of nationalism is threefold: axiological, humanitarian, and economic. The axiological dimension responds to the sociological, moral, religious, and mental problems of the nation through prescribing nationalism viewed as the citizens primary virtue being its immediate remedy. Humanitarian nationalism, which coincides with the Hayes Formula and somehow resembles Rousseaus, is centered on the great concern for the masses or the common tao, respect for popular sovereignty or the emphasis on democracy and the belief in the natural law from where liberty, social equality, and national unity emanate. Finally, economic nationalism is the same nationalism that is operating in the economic sphere and is aiming for an independent and sovereign nation coupled with economic independence. Furthermore, this study discovered that Tañada lived a life dedicated to the fulfillment of his philosophy of nationalism. He became more active in the advancement of nationalism when he founded MAN and be its first chairperson wherein he prioritized in establishing a nationalist centered education that would remedy the root cause of todays ailment which breeds in the minds of the youth colonial mentality. When he became a legislator, he authored numerous bills and drafted laws that manifest his philosophy, such as the nationalization of the economy, the Anti-Graft and Corrupt Practices Act, and the Tañada Picketing Law. Even as a private citizen, he incessantly campaigned for the nations independence from Martial Law, the removal of American Military Bases, and closure of the Bataan Nuclear Power Plant. Hence, Tañada did not only mouth his philosophy, he also crystallized and concretized it making him a genuine philosopher of nationalism who belonged to the realms of both ideas and experiences. 2005-01-01T08:00:00Z text https://animorepository.dlsu.edu.ph/etd_masteral/3324 Master's Theses English Animo Repository Philosophy Nationalists Politicians
institution De La Salle University
building De La Salle University Library
continent Asia
country Philippines
Philippines
content_provider De La Salle University Library
collection DLSU Institutional Repository
language English
topic Philosophy
Nationalists
Politicians
spellingShingle Philosophy
Nationalists
Politicians
Sarza, Beverly Asistol
Living one's own philosophy: An analysis of Lorenzo M. Tanada's nationalist philosophy
description This research endeavored to discover Lorenzo M. Tañadas philosophy of nationalism and how his life serves as its very embodiment. It was also the objective of this study to show that Tañadas philosophy of nationalism could serve as a model for the emancipation of philosophy from its incarcerating concept that it is merely a realm of pure or abstract ideas devoid of any concrete practice. In order to fulfill these aims, the researcher utilized the descriptive, analytic, and the traditional method of philosophy as espoused by Gripaldo. As a result, this research discovered that Tañadas philosophy of nationalism is threefold: axiological, humanitarian, and economic. The axiological dimension responds to the sociological, moral, religious, and mental problems of the nation through prescribing nationalism viewed as the citizens primary virtue being its immediate remedy. Humanitarian nationalism, which coincides with the Hayes Formula and somehow resembles Rousseaus, is centered on the great concern for the masses or the common tao, respect for popular sovereignty or the emphasis on democracy and the belief in the natural law from where liberty, social equality, and national unity emanate. Finally, economic nationalism is the same nationalism that is operating in the economic sphere and is aiming for an independent and sovereign nation coupled with economic independence. Furthermore, this study discovered that Tañada lived a life dedicated to the fulfillment of his philosophy of nationalism. He became more active in the advancement of nationalism when he founded MAN and be its first chairperson wherein he prioritized in establishing a nationalist centered education that would remedy the root cause of todays ailment which breeds in the minds of the youth colonial mentality. When he became a legislator, he authored numerous bills and drafted laws that manifest his philosophy, such as the nationalization of the economy, the Anti-Graft and Corrupt Practices Act, and the Tañada Picketing Law. Even as a private citizen, he incessantly campaigned for the nations independence from Martial Law, the removal of American Military Bases, and closure of the Bataan Nuclear Power Plant. Hence, Tañada did not only mouth his philosophy, he also crystallized and concretized it making him a genuine philosopher of nationalism who belonged to the realms of both ideas and experiences.
format text
author Sarza, Beverly Asistol
author_facet Sarza, Beverly Asistol
author_sort Sarza, Beverly Asistol
title Living one's own philosophy: An analysis of Lorenzo M. Tanada's nationalist philosophy
title_short Living one's own philosophy: An analysis of Lorenzo M. Tanada's nationalist philosophy
title_full Living one's own philosophy: An analysis of Lorenzo M. Tanada's nationalist philosophy
title_fullStr Living one's own philosophy: An analysis of Lorenzo M. Tanada's nationalist philosophy
title_full_unstemmed Living one's own philosophy: An analysis of Lorenzo M. Tanada's nationalist philosophy
title_sort living one's own philosophy: an analysis of lorenzo m. tanada's nationalist philosophy
publisher Animo Repository
publishDate 2005
url https://animorepository.dlsu.edu.ph/etd_masteral/3324
_version_ 1773556486315704320