Mysticism and the Upanishads

This paper is a thesis which is divided into two parts, each part lending support to the understanding of the other. The first part deals with the philosophy of mysticism. It discusses the general principles which try to explain such an effulgent reality called mystical consciousness. Likewise, it i...

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Main Author: Trinidad, Jun Bernales
Format: text
Language:English
Published: Animo Repository 1992
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Online Access:https://animorepository.dlsu.edu.ph/etd_masteral/1383
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Institution: De La Salle University
Language: English
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spelling oai:animorepository.dlsu.edu.ph:etd_masteral-82212021-02-03T13:14:22Z Mysticism and the Upanishads Trinidad, Jun Bernales This paper is a thesis which is divided into two parts, each part lending support to the understanding of the other. The first part deals with the philosophy of mysticism. It discusses the general principles which try to explain such an effulgent reality called mystical consciousness. Likewise, it is the paper's purpose to clarify misconceptions about mysticism. The writer has quoted from writings of mystics, spiritual books, accounts of mystical experiences which are found in various religions, strains of ideas and philosophies which have traversed the historical continuum of thought. The first part of this dissertation wishes to show that there truly is such a reality called the mystical consciousness, though manifested differently in the most noble religions and philosophies. The second part of this study discusses mysticism found in the Upanishads. Indian philosophy is not merely metaphysical speculation, but has its foundation in immediate perception. God and the soul are regarded by the Hindu mind, not as concepts, speculative and problematical, as in the case of Western philosophy, but as things directly known. They can be experienced not merely by the chosen few, but, under right conditions, by all humanity. This insistence upon immediate experience is what distinguishes the Indian philosophy of religion from philosophy as Western thought knows it. Immediate perception or experience is the source from which springs all Indian thought. This perception, it must be made clear, is not of the senses, nor must it be confused with the operations of the intellect it is supersensuous, transcendental--something which can't be fully explained in strict logical or rational terms. The very heart of Indian thought has been captured by the Eastern wisemen and expressed in one of the sacred writings of the Indians--the Upanishads. Hinduism as a philosophy and a religion is steeped on mystical consciousness, which serves as the very foundation of its doctrines. The second part gives attention to the Upanishads as it ex 1992-01-01T08:00:00Z text https://animorepository.dlsu.edu.ph/etd_masteral/1383 Master's Theses English Animo Repository Mysticism Upanishads Philosophy
institution De La Salle University
building De La Salle University Library
continent Asia
country Philippines
Philippines
content_provider De La Salle University Library
collection DLSU Institutional Repository
language English
topic Mysticism
Upanishads
Philosophy
spellingShingle Mysticism
Upanishads
Philosophy
Trinidad, Jun Bernales
Mysticism and the Upanishads
description This paper is a thesis which is divided into two parts, each part lending support to the understanding of the other. The first part deals with the philosophy of mysticism. It discusses the general principles which try to explain such an effulgent reality called mystical consciousness. Likewise, it is the paper's purpose to clarify misconceptions about mysticism. The writer has quoted from writings of mystics, spiritual books, accounts of mystical experiences which are found in various religions, strains of ideas and philosophies which have traversed the historical continuum of thought. The first part of this dissertation wishes to show that there truly is such a reality called the mystical consciousness, though manifested differently in the most noble religions and philosophies. The second part of this study discusses mysticism found in the Upanishads. Indian philosophy is not merely metaphysical speculation, but has its foundation in immediate perception. God and the soul are regarded by the Hindu mind, not as concepts, speculative and problematical, as in the case of Western philosophy, but as things directly known. They can be experienced not merely by the chosen few, but, under right conditions, by all humanity. This insistence upon immediate experience is what distinguishes the Indian philosophy of religion from philosophy as Western thought knows it. Immediate perception or experience is the source from which springs all Indian thought. This perception, it must be made clear, is not of the senses, nor must it be confused with the operations of the intellect it is supersensuous, transcendental--something which can't be fully explained in strict logical or rational terms. The very heart of Indian thought has been captured by the Eastern wisemen and expressed in one of the sacred writings of the Indians--the Upanishads. Hinduism as a philosophy and a religion is steeped on mystical consciousness, which serves as the very foundation of its doctrines. The second part gives attention to the Upanishads as it ex
format text
author Trinidad, Jun Bernales
author_facet Trinidad, Jun Bernales
author_sort Trinidad, Jun Bernales
title Mysticism and the Upanishads
title_short Mysticism and the Upanishads
title_full Mysticism and the Upanishads
title_fullStr Mysticism and the Upanishads
title_full_unstemmed Mysticism and the Upanishads
title_sort mysticism and the upanishads
publisher Animo Repository
publishDate 1992
url https://animorepository.dlsu.edu.ph/etd_masteral/1383
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