Why God is a woman

Exploration of the Western religion is the thrust of this paper-not to affirm an existing belief but to belie it. Genealogy becomes a weapon that the researcher employ in order to make known that the existing patriarchal belief has as its basis only a half-lit region of anthropomorphic projections....

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Main Author: Bacarra, Rex D.
Format: text
Language:English
Published: Animo Repository 2000
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Online Access:https://animorepository.dlsu.edu.ph/etd_masteral/2337
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Institution: De La Salle University
Language: English
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spelling oai:animorepository.dlsu.edu.ph:etd_masteral-91752021-02-26T06:40:54Z Why God is a woman Bacarra, Rex D. Exploration of the Western religion is the thrust of this paper-not to affirm an existing belief but to belie it. Genealogy becomes a weapon that the researcher employ in order to make known that the existing patriarchal belief has as its basis only a half-lit region of anthropomorphic projections. It is the desire of the researcher to see and expose the reality of god as female.The aper does not tackle the idea of God being a product of Augustinian divine illumination. God here is presented as a consequent of the peoples failure, the peoples existential shortcomings, or as they say -The idea of God is not a rise, it is a failure, a sort of failure of nerves.The paper touches on the Greeks, specifically on their three major rituals - the Diasia, the Thesmophoria, and the Anthesteria. It unmasks the rituals of its superficialities and goes into the heart, the foundational structure that makes up the rituals, and how conclusively, as a matter of course, the Gods are nothing else but a shadow of a shadow. The psychological, emotional and physical make up of the people of ancient Greece are given distinction, so too the archeological findings and tribal war considerations that are evidences of the transformation of gender belief. After the Greeks, the evolution of Christianity is given an outsider's historical, analytic point of view. The evolution of Christian belief is qualitatively analyzed in, again, an anthropomorphic perspective with the incorporation of Emile Durkheim's sociological milieu.The conclusion points to the understanding of women's role through religious deconstruction. 2000-01-01T08:00:00Z text https://animorepository.dlsu.edu.ph/etd_masteral/2337 Master's Theses English Animo Repository Gods Religion God (Greek religion) Woman (Philosophy) Ritual Philosophy
institution De La Salle University
building De La Salle University Library
continent Asia
country Philippines
Philippines
content_provider De La Salle University Library
collection DLSU Institutional Repository
language English
topic Gods
Religion
God (Greek religion)
Woman (Philosophy)
Ritual
Philosophy
spellingShingle Gods
Religion
God (Greek religion)
Woman (Philosophy)
Ritual
Philosophy
Bacarra, Rex D.
Why God is a woman
description Exploration of the Western religion is the thrust of this paper-not to affirm an existing belief but to belie it. Genealogy becomes a weapon that the researcher employ in order to make known that the existing patriarchal belief has as its basis only a half-lit region of anthropomorphic projections. It is the desire of the researcher to see and expose the reality of god as female.The aper does not tackle the idea of God being a product of Augustinian divine illumination. God here is presented as a consequent of the peoples failure, the peoples existential shortcomings, or as they say -The idea of God is not a rise, it is a failure, a sort of failure of nerves.The paper touches on the Greeks, specifically on their three major rituals - the Diasia, the Thesmophoria, and the Anthesteria. It unmasks the rituals of its superficialities and goes into the heart, the foundational structure that makes up the rituals, and how conclusively, as a matter of course, the Gods are nothing else but a shadow of a shadow. The psychological, emotional and physical make up of the people of ancient Greece are given distinction, so too the archeological findings and tribal war considerations that are evidences of the transformation of gender belief. After the Greeks, the evolution of Christianity is given an outsider's historical, analytic point of view. The evolution of Christian belief is qualitatively analyzed in, again, an anthropomorphic perspective with the incorporation of Emile Durkheim's sociological milieu.The conclusion points to the understanding of women's role through religious deconstruction.
format text
author Bacarra, Rex D.
author_facet Bacarra, Rex D.
author_sort Bacarra, Rex D.
title Why God is a woman
title_short Why God is a woman
title_full Why God is a woman
title_fullStr Why God is a woman
title_full_unstemmed Why God is a woman
title_sort why god is a woman
publisher Animo Repository
publishDate 2000
url https://animorepository.dlsu.edu.ph/etd_masteral/2337
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