Hilot, tawas, hula: Leads and responses of Filipino traditional workers

The society's acceptance of traditional workers poses a significant challenge to the Filipino counselors who continue to train and develop themselves to serve clients better. The main thrust of the study is to know what leads and responses used by traditional workers that make Filipinos go back...

Full description

Saved in:
Bibliographic Details
Main Author: Pamplona, Myla Pilar S.
Format: text
Published: Animo Repository 2017
Subjects:
Online Access:https://animorepository.dlsu.edu.ph/faculty_research/13208
Tags: Add Tag
No Tags, Be the first to tag this record!
Institution: De La Salle University
id oai:animorepository.dlsu.edu.ph:faculty_research-15035
record_format eprints
spelling oai:animorepository.dlsu.edu.ph:faculty_research-150352024-09-16T08:28:53Z Hilot, tawas, hula: Leads and responses of Filipino traditional workers Pamplona, Myla Pilar S. The society's acceptance of traditional workers poses a significant challenge to the Filipino counselors who continue to train and develop themselves to serve clients better. The main thrust of the study is to know what leads and responses used by traditional workers that make Filipinos go back again and again. Counselors in return can learn from them by using leads and responses fitted for the Filipino culture and values. The study used a descriptive design employing the qualitative approach. The sessions of eight purposely selected traditional workers were recorded and transeribed. Using the Seidel model (1998), the author organized the data into Noticing, Collecting and Thinking about exciting things. These parts are interlinked and cyclical. The study revealed that most Filipinos respond to information giving, questioning, directive leads, instruction; rapport building and deviating attention from pain. Many traditional helpers also use the supernatural and spiritual realm in their sessions. Counselors can learn from the leads and responses of traditional helpers and can be more directive in their approach to Filipino clients. Filipino clients respond more to directive leads and also to instructions and information being given by trusted experts. A need to establish community centers for counselors will help to reach out and inform people in the community that counseling services are available for them. 2017-01-01T08:00:00Z text https://animorepository.dlsu.edu.ph/faculty_research/13208 Faculty Research Work Animo Repository Healers—Philippines Traditional medicine—Philippines Ethnology—Philippines Anthropology Folklore Social and Behavioral Sciences Social and Cultural Anthropology
institution De La Salle University
building De La Salle University Library
continent Asia
country Philippines
Philippines
content_provider De La Salle University Library
collection DLSU Institutional Repository
topic Healers—Philippines
Traditional medicine—Philippines
Ethnology—Philippines
Anthropology
Folklore
Social and Behavioral Sciences
Social and Cultural Anthropology
spellingShingle Healers—Philippines
Traditional medicine—Philippines
Ethnology—Philippines
Anthropology
Folklore
Social and Behavioral Sciences
Social and Cultural Anthropology
Pamplona, Myla Pilar S.
Hilot, tawas, hula: Leads and responses of Filipino traditional workers
description The society's acceptance of traditional workers poses a significant challenge to the Filipino counselors who continue to train and develop themselves to serve clients better. The main thrust of the study is to know what leads and responses used by traditional workers that make Filipinos go back again and again. Counselors in return can learn from them by using leads and responses fitted for the Filipino culture and values. The study used a descriptive design employing the qualitative approach. The sessions of eight purposely selected traditional workers were recorded and transeribed. Using the Seidel model (1998), the author organized the data into Noticing, Collecting and Thinking about exciting things. These parts are interlinked and cyclical. The study revealed that most Filipinos respond to information giving, questioning, directive leads, instruction; rapport building and deviating attention from pain. Many traditional helpers also use the supernatural and spiritual realm in their sessions. Counselors can learn from the leads and responses of traditional helpers and can be more directive in their approach to Filipino clients. Filipino clients respond more to directive leads and also to instructions and information being given by trusted experts. A need to establish community centers for counselors will help to reach out and inform people in the community that counseling services are available for them.
format text
author Pamplona, Myla Pilar S.
author_facet Pamplona, Myla Pilar S.
author_sort Pamplona, Myla Pilar S.
title Hilot, tawas, hula: Leads and responses of Filipino traditional workers
title_short Hilot, tawas, hula: Leads and responses of Filipino traditional workers
title_full Hilot, tawas, hula: Leads and responses of Filipino traditional workers
title_fullStr Hilot, tawas, hula: Leads and responses of Filipino traditional workers
title_full_unstemmed Hilot, tawas, hula: Leads and responses of Filipino traditional workers
title_sort hilot, tawas, hula: leads and responses of filipino traditional workers
publisher Animo Repository
publishDate 2017
url https://animorepository.dlsu.edu.ph/faculty_research/13208
_version_ 1811611565319782400