Thomas O'Shaughnessy, SJ & Fazlur Rahman: The Incarnation in the Qur'ān
The Incarnation of Jesus Christ (Eisa al-Masih), a central Christian doctrine that the eternal “Word became flesh” is confirmed in the Qur'ān as the Logos named the Christ (Q. 3:45). The Spirit (Ruh) in Surah 19, and the Word (Christ) in Surah 3 confirm the Incarnation narrative in the Gospels...
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Archīum Ateneo
2022
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ph-ateneo-arc.apms-10272024-09-13T07:30:03Z Thomas O'Shaughnessy, SJ & Fazlur Rahman: The Incarnation in the Qur'ān Oliveros, Renato T., PhD The Incarnation of Jesus Christ (Eisa al-Masih), a central Christian doctrine that the eternal “Word became flesh” is confirmed in the Qur'ān as the Logos named the Christ (Q. 3:45). The Spirit (Ruh) in Surah 19, and the Word (Christ) in Surah 3 confirm the Incarnation narrative in the Gospels of Luke 1 and John 1. In the spirit of Ignatius’ openness to extra-Biblical sources in the Spiritual Exercises (SPEX), Qur’ānic sources can be integrated in the Ignatian contemplation on the Incarnation. O’Shaughnessy and F. Rahman argue that the Rūḥ al-qudus ( القدس روح , “Holy Spirit”) is not the angel Gabriel contrary to the early commentators that Gabriel and the Spirit are the same being. The mere task of Gabriel is to announce (Q. 3:42, 45-46) the conception of the Word by the Spirit of Holiness. The Qur’an not only confirms Luke 1 and John 1, but enriches the Incarnation narrative—a new annotation befitting Ignatian contemplation. 2022-01-04T08:00:00Z text application/pdf https://archium.ateneo.edu/apms/vol4/iss2/5 https://archium.ateneo.edu/context/apms/article/1027/viewcontent/AMPS_204.2_206_20Article_20__20Oliveros.pdf Asia Pacific Mission Studies Archīum Ateneo Interreligious dialogue Digital Age Church Mission |
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Interreligious dialogue Digital Age Church Mission Oliveros, Renato T., PhD Thomas O'Shaughnessy, SJ & Fazlur Rahman: The Incarnation in the Qur'ān |
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The Incarnation of Jesus Christ (Eisa al-Masih), a central Christian doctrine that the eternal “Word became flesh” is confirmed in the Qur'ān as the Logos named the Christ (Q. 3:45). The Spirit (Ruh) in Surah 19, and the Word (Christ) in Surah 3 confirm the Incarnation narrative in the Gospels of Luke 1 and John 1. In the spirit of Ignatius’ openness to extra-Biblical sources in the Spiritual Exercises (SPEX), Qur’ānic sources can be integrated in the Ignatian contemplation on the Incarnation. O’Shaughnessy and F. Rahman argue that the Rūḥ al-qudus ( القدس روح , “Holy Spirit”) is not the angel Gabriel contrary to the early commentators that Gabriel and the Spirit are the same being. The mere task of Gabriel is to announce (Q. 3:42, 45-46) the conception of the Word by the Spirit of Holiness. The Qur’an not only confirms Luke 1 and John 1, but enriches the Incarnation narrative—a new annotation befitting Ignatian contemplation. |
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text |
author |
Oliveros, Renato T., PhD |
author_facet |
Oliveros, Renato T., PhD |
author_sort |
Oliveros, Renato T., PhD |
title |
Thomas O'Shaughnessy, SJ & Fazlur Rahman: The Incarnation in the Qur'ān |
title_short |
Thomas O'Shaughnessy, SJ & Fazlur Rahman: The Incarnation in the Qur'ān |
title_full |
Thomas O'Shaughnessy, SJ & Fazlur Rahman: The Incarnation in the Qur'ān |
title_fullStr |
Thomas O'Shaughnessy, SJ & Fazlur Rahman: The Incarnation in the Qur'ān |
title_full_unstemmed |
Thomas O'Shaughnessy, SJ & Fazlur Rahman: The Incarnation in the Qur'ān |
title_sort |
thomas o'shaughnessy, sj & fazlur rahman: the incarnation in the qur'ān |
publisher |
Archīum Ateneo |
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2022 |
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https://archium.ateneo.edu/apms/vol4/iss2/5 https://archium.ateneo.edu/context/apms/article/1027/viewcontent/AMPS_204.2_206_20Article_20__20Oliveros.pdf |
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