Rites–Christian and Non-Christian–In A Cosmic Liturgy of Fraternity
The present article starts from the Past-Present-Future dimensions of sacraments, to which Vagaggini has added the moral-dispositive element (commitment). These four dimensions within the Christian perspective can be analysed as (1) anamnesis, presentation of gifts and persons, (2) epiclesis, invoki...
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Archīum Ateneo
2022
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ph-ateneo-arc.apms-10352024-09-26T07:36:02Z Rites–Christian and Non-Christian–In A Cosmic Liturgy of Fraternity Abeyasingha, Nihal The present article starts from the Past-Present-Future dimensions of sacraments, to which Vagaggini has added the moral-dispositive element (commitment). These four dimensions within the Christian perspective can be analysed as (1) anamnesis, presentation of gifts and persons, (2) epiclesis, invoking Spirit to transform gifts and weld together persons, (3) eschatology, and (4) theosis. When applied in a non-Christian environment, one can expand these four elements in terms of (1) narration (memory), (2) presentation of themselves through whatever gestures, (3) fulfillment/maturation and, (4) generativity. Through this analysis, one can speak of even non-Christians being united in a cosmic liturgy in the spirit of Teilhard de Chardin. 2022-01-04T08:00:00Z text application/pdf https://archium.ateneo.edu/apms/vol4/iss1/7 https://archium.ateneo.edu/context/apms/article/1035/viewcontent/APMS_204.1_207_20Article_20__20Abeyasingha.pdf Asia Pacific Mission Studies Archīum Ateneo |
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The present article starts from the Past-Present-Future dimensions of sacraments, to which Vagaggini has added the moral-dispositive element (commitment). These four dimensions within the Christian perspective can be analysed as (1) anamnesis, presentation of gifts and persons, (2) epiclesis, invoking Spirit to transform gifts and weld together persons, (3) eschatology, and (4) theosis. When applied in a non-Christian environment, one can expand these four elements in terms of (1) narration (memory), (2) presentation of themselves through whatever gestures, (3) fulfillment/maturation and, (4) generativity. Through this analysis, one can speak of even non-Christians being united in a cosmic liturgy in the spirit of Teilhard de Chardin. |
| format |
text |
| author |
Abeyasingha, Nihal |
| spellingShingle |
Abeyasingha, Nihal Rites–Christian and Non-Christian–In A Cosmic Liturgy of Fraternity |
| author_facet |
Abeyasingha, Nihal |
| author_sort |
Abeyasingha, Nihal |
| title |
Rites–Christian and Non-Christian–In A Cosmic Liturgy of Fraternity |
| title_short |
Rites–Christian and Non-Christian–In A Cosmic Liturgy of Fraternity |
| title_full |
Rites–Christian and Non-Christian–In A Cosmic Liturgy of Fraternity |
| title_fullStr |
Rites–Christian and Non-Christian–In A Cosmic Liturgy of Fraternity |
| title_full_unstemmed |
Rites–Christian and Non-Christian–In A Cosmic Liturgy of Fraternity |
| title_sort |
rites–christian and non-christian–in a cosmic liturgy of fraternity |
| publisher |
Archīum Ateneo |
| publishDate |
2022 |
| url |
https://archium.ateneo.edu/apms/vol4/iss1/7 https://archium.ateneo.edu/context/apms/article/1035/viewcontent/APMS_204.1_207_20Article_20__20Abeyasingha.pdf |
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