From “Ad Gentes” to “Active Integral Evangelization”: The Reception of Vatican II’s Mission Theology in Asia

Jonathan Y. Tan shows that, while FABC recognizes the contribution of the Vatican II documents Ad Gentes and Nostra Aetate to its own mission theology, it gives preference to the latter’s dialogical path. Asians of other faiths are partners and collaborators in mutual witness; thus the possibility o...

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Main Author: Tan, Jonathan Y.
Format: text
Published: Archīum Ateneo 2019
Online Access:https://archium.ateneo.edu/apms/vol1/iss1/4
https://archium.ateneo.edu/context/apms/article/1074/viewcontent/APMS_201.1_205_20Article_20__20Tan.pdf
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Institution: Ateneo De Manila University
id ph-ateneo-arc.apms-1074
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spelling ph-ateneo-arc.apms-10742024-10-24T07:30:03Z From “Ad Gentes” to “Active Integral Evangelization”: The Reception of Vatican II’s Mission Theology in Asia Tan, Jonathan Y. Jonathan Y. Tan shows that, while FABC recognizes the contribution of the Vatican II documents Ad Gentes and Nostra Aetate to its own mission theology, it gives preference to the latter’s dialogical path. Asians of other faiths are partners and collaborators in mutual witness; thus the possibility of an extraecclesial means of salvation, which both FABC and Vatican II affirm, might soon gain a foothold. Asian bishops envision active integral evangelization as the way forward, building upon the tentative vision of Vatican II. 2019-01-01T08:00:00Z text application/pdf https://archium.ateneo.edu/apms/vol1/iss1/4 https://archium.ateneo.edu/context/apms/article/1074/viewcontent/APMS_201.1_205_20Article_20__20Tan.pdf Asia Pacific Mission Studies Archīum Ateneo
institution Ateneo De Manila University
building Ateneo De Manila University Library
continent Asia
country Philippines
Philippines
content_provider Ateneo De Manila University Library
collection archium.Ateneo Institutional Repository
description Jonathan Y. Tan shows that, while FABC recognizes the contribution of the Vatican II documents Ad Gentes and Nostra Aetate to its own mission theology, it gives preference to the latter’s dialogical path. Asians of other faiths are partners and collaborators in mutual witness; thus the possibility of an extraecclesial means of salvation, which both FABC and Vatican II affirm, might soon gain a foothold. Asian bishops envision active integral evangelization as the way forward, building upon the tentative vision of Vatican II.
format text
author Tan, Jonathan Y.
spellingShingle Tan, Jonathan Y.
From “Ad Gentes” to “Active Integral Evangelization”: The Reception of Vatican II’s Mission Theology in Asia
author_facet Tan, Jonathan Y.
author_sort Tan, Jonathan Y.
title From “Ad Gentes” to “Active Integral Evangelization”: The Reception of Vatican II’s Mission Theology in Asia
title_short From “Ad Gentes” to “Active Integral Evangelization”: The Reception of Vatican II’s Mission Theology in Asia
title_full From “Ad Gentes” to “Active Integral Evangelization”: The Reception of Vatican II’s Mission Theology in Asia
title_fullStr From “Ad Gentes” to “Active Integral Evangelization”: The Reception of Vatican II’s Mission Theology in Asia
title_full_unstemmed From “Ad Gentes” to “Active Integral Evangelization”: The Reception of Vatican II’s Mission Theology in Asia
title_sort from “ad gentes” to “active integral evangelization”: the reception of vatican ii’s mission theology in asia
publisher Archīum Ateneo
publishDate 2019
url https://archium.ateneo.edu/apms/vol1/iss1/4
https://archium.ateneo.edu/context/apms/article/1074/viewcontent/APMS_201.1_205_20Article_20__20Tan.pdf
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