Institutional Religion and Modernity-in-Transition Christianity's Innovations in the Philippines and Latin America
How can religion in developing countries be understood in the context of modernity-in-transition? Available works argue that religious innovations, appropriated primarily by groups of disenfranchised religious actors, serve as mechanisms for coping with the condition of modernity in non-Western cont...
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2008
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ph-ateneo-arc.dev-stud-faculty-pubs-10152020-01-24T08:23:57Z Institutional Religion and Modernity-in-Transition Christianity's Innovations in the Philippines and Latin America Cornelio, Jayeel How can religion in developing countries be understood in the context of modernity-in-transition? Available works argue that religious innovations, appropriated primarily by groups of disenfranchised religious actors, serve as mechanisms for coping with the condition of modernity in non-Western contexts. In contrast, this commentary views religious innovations as strategic assertions of waning institutional influence. The argument draws from the experiences of Charismatic Christianity within Catholicism and Protestantism in the Philippines and Latin America. 2008-09-01T07:00:00Z text https://archium.ateneo.edu/dev-stud-faculty-pubs/14 https://www.jstor.org/stable/42633965?seq=1#metadata_info_tab_contents Development Studies Faculty Publications Archīum Ateneo Catholicism African Christianity Nation states Religious institutions Sociology of religion Secularization Protestantism |
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Ateneo De Manila University |
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Ateneo De Manila University Library |
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Philippines |
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Catholicism African Christianity Nation states Religious institutions Sociology of religion Secularization Protestantism |
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Catholicism African Christianity Nation states Religious institutions Sociology of religion Secularization Protestantism Cornelio, Jayeel Institutional Religion and Modernity-in-Transition Christianity's Innovations in the Philippines and Latin America |
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How can religion in developing countries be understood in the context of modernity-in-transition? Available works argue that religious innovations, appropriated primarily by groups of disenfranchised religious actors, serve as mechanisms for coping with the condition of modernity in non-Western contexts. In contrast, this commentary views religious innovations as strategic assertions of waning institutional influence. The argument draws from the experiences of Charismatic Christianity within Catholicism and Protestantism in the Philippines and Latin America. |
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text |
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Cornelio, Jayeel |
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Cornelio, Jayeel |
author_sort |
Cornelio, Jayeel |
title |
Institutional Religion and Modernity-in-Transition Christianity's Innovations in the Philippines and Latin America |
title_short |
Institutional Religion and Modernity-in-Transition Christianity's Innovations in the Philippines and Latin America |
title_full |
Institutional Religion and Modernity-in-Transition Christianity's Innovations in the Philippines and Latin America |
title_fullStr |
Institutional Religion and Modernity-in-Transition Christianity's Innovations in the Philippines and Latin America |
title_full_unstemmed |
Institutional Religion and Modernity-in-Transition Christianity's Innovations in the Philippines and Latin America |
title_sort |
institutional religion and modernity-in-transition christianity's innovations in the philippines and latin america |
publisher |
Archīum Ateneo |
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2008 |
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https://archium.ateneo.edu/dev-stud-faculty-pubs/14 https://www.jstor.org/stable/42633965?seq=1#metadata_info_tab_contents |
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