Religious Rituals in Tayabas
I was one of the research leaders of the Ateneo Cultural Laboratory 2009 in Tayabas, Quezon Province, Philippines. Funded by Fundacion Santiago, the project has released a report offering a comprehensive documentation, analysis, and policy proposals regarding the various aspects of the cultural heri...
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ph-ateneo-arc.dev-stud-faculty-pubs-10492020-09-04T07:44:00Z Religious Rituals in Tayabas Cornelio, Jayeel I was one of the research leaders of the Ateneo Cultural Laboratory 2009 in Tayabas, Quezon Province, Philippines. Funded by Fundacion Santiago, the project has released a report offering a comprehensive documentation, analysis, and policy proposals regarding the various aspects of the cultural heritage of Tayabas. This chapter specifically deals with the town's religious rituals which showcase how Catholicism, while deeply embedded in everyday life, also manifests elements that may be pre-Hispanic in character. The paper ends by emphasising a community-based approach to the preservation of these fascinating religious rituals. The report is now in the hands of Fundacion Santiago and the Local Government of Tayabas, both of which are committed to cultural heritage management. Afocusonritualsisveryimportantinthestudyoftheculturalheritageofalocalcommunity.Apartfromservingasopportunitiesforshowcasingtheuniquenessoftheplacetooutsiders,rituals,particularlythosethatemanatefromreligion,arefoundationaltotheexistenceandsustainabilityofacommunity.Indeed,religiousrituals,asclassicalsocialscienceputsit,reflectthevaluesdeeplyheldandsharedwithinthekinshipandextendedrelationships(Durkheim1912/2001).Thisisbecauseritualsaregenerallygoal-oriented“fixedsequencesofactions”performedbythemembersofacommunityandwitha“generalsenseofobligation”(Bowen2002:28).Withthedesiretoshowcasereligiousritualsaspartoforganizedtourismcomes,however,theriskofhavingparticipantsemphasizetheformatthecostofthemeaningfulnessofthepractice.Asritualsareroutinelystagedfortheconsumptionofoutsiders,alastingeffectonthecommunitymayoccurattwolevels.Atonelevel,howlocalsperceivetheiridentityasacommunitymaybeaffected.Losingthemeaningfulnessofritualsthatdrawfromthelonghistoryofthecommunitymaycauselocalstoseetheirownasinferiortootherculturalformscomingfromtheoutside(Foradiscussionfromadevelopmentstudiesangle,seeKelly1999).Atanotherlevel,theeffectmaybeontheattitudeoflocalstowardstouristsandtourismitself.Caseshavebeendocumentedabouthowlocalsinvolvedintourismindustryhavecontributedtothecommodificationofcultureortheexploitativeshowcasingofculturalformsforthesakeofprofitandwithoutregardtotheirsocialcontexts.HowreligiousritualsandtheircorrespondingfeastsarecarriedoutinTayabasoffersinterestingcasesofhowheritage,ortheuniquenessofthecommunity,maybebetterpreserved.Wehaveseenthatwhilethereareritualscelebratedtown-widethatinvitetheparticipationoflocalsandtouristsalike,therearethoseinother barangays thatareexclusivelypracticedandcherished.Giventhenuancestheypresentforabetterunderstandingofcommunity-basedheritagetourisminTayabas,thesereligiousritualsandbeliefsdeserveaffirmation.ThepreliminaryversionofthissectionwaswrittenbytheRituals,Festivals,andBeliefsteamcomposedofgraduateandundergraduatestudentsduringtheAteneoCulturalLaboratory.Fascinatedbythepotentialitbroughtasalocallyorganizedritual,theteamgaveprimaryattentiontothe Awitsa 2009-01-01T08:00:00Z text application/pdf https://archium.ateneo.edu/dev-stud-faculty-pubs/50 https://archium.ateneo.edu/cgi/viewcontent.cgi?article=1049&context=dev-stud-faculty-pubs Development Studies Faculty Publications Archīum Ateneo Development Studies Religion Sociology |
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Development Studies Religion Sociology Cornelio, Jayeel Religious Rituals in Tayabas |
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I was one of the research leaders of the Ateneo Cultural Laboratory 2009 in Tayabas, Quezon Province, Philippines. Funded by Fundacion Santiago, the project has released a report offering a comprehensive documentation, analysis, and policy proposals regarding the various aspects of the cultural heritage of Tayabas. This chapter specifically deals with the town's religious rituals which showcase how Catholicism, while deeply embedded in everyday life, also manifests elements that may be pre-Hispanic in character. The paper ends by emphasising a community-based approach to the preservation of these fascinating religious rituals. The report is now in the hands of Fundacion Santiago and the Local Government of Tayabas, both of which are committed to cultural heritage management. Afocusonritualsisveryimportantinthestudyoftheculturalheritageofalocalcommunity.Apartfromservingasopportunitiesforshowcasingtheuniquenessoftheplacetooutsiders,rituals,particularlythosethatemanatefromreligion,arefoundationaltotheexistenceandsustainabilityofacommunity.Indeed,religiousrituals,asclassicalsocialscienceputsit,reflectthevaluesdeeplyheldandsharedwithinthekinshipandextendedrelationships(Durkheim1912/2001).Thisisbecauseritualsaregenerallygoal-oriented“fixedsequencesofactions”performedbythemembersofacommunityandwitha“generalsenseofobligation”(Bowen2002:28).Withthedesiretoshowcasereligiousritualsaspartoforganizedtourismcomes,however,theriskofhavingparticipantsemphasizetheformatthecostofthemeaningfulnessofthepractice.Asritualsareroutinelystagedfortheconsumptionofoutsiders,alastingeffectonthecommunitymayoccurattwolevels.Atonelevel,howlocalsperceivetheiridentityasacommunitymaybeaffected.Losingthemeaningfulnessofritualsthatdrawfromthelonghistoryofthecommunitymaycauselocalstoseetheirownasinferiortootherculturalformscomingfromtheoutside(Foradiscussionfromadevelopmentstudiesangle,seeKelly1999).Atanotherlevel,theeffectmaybeontheattitudeoflocalstowardstouristsandtourismitself.Caseshavebeendocumentedabouthowlocalsinvolvedintourismindustryhavecontributedtothecommodificationofcultureortheexploitativeshowcasingofculturalformsforthesakeofprofitandwithoutregardtotheirsocialcontexts.HowreligiousritualsandtheircorrespondingfeastsarecarriedoutinTayabasoffersinterestingcasesofhowheritage,ortheuniquenessofthecommunity,maybebetterpreserved.Wehaveseenthatwhilethereareritualscelebratedtown-widethatinvitetheparticipationoflocalsandtouristsalike,therearethoseinother barangays thatareexclusivelypracticedandcherished.Giventhenuancestheypresentforabetterunderstandingofcommunity-basedheritagetourisminTayabas,thesereligiousritualsandbeliefsdeserveaffirmation.ThepreliminaryversionofthissectionwaswrittenbytheRituals,Festivals,andBeliefsteamcomposedofgraduateandundergraduatestudentsduringtheAteneoCulturalLaboratory.Fascinatedbythepotentialitbroughtasalocallyorganizedritual,theteamgaveprimaryattentiontothe Awitsa |
format |
text |
author |
Cornelio, Jayeel |
author_facet |
Cornelio, Jayeel |
author_sort |
Cornelio, Jayeel |
title |
Religious Rituals in Tayabas |
title_short |
Religious Rituals in Tayabas |
title_full |
Religious Rituals in Tayabas |
title_fullStr |
Religious Rituals in Tayabas |
title_full_unstemmed |
Religious Rituals in Tayabas |
title_sort |
religious rituals in tayabas |
publisher |
Archīum Ateneo |
publishDate |
2009 |
url |
https://archium.ateneo.edu/dev-stud-faculty-pubs/50 https://archium.ateneo.edu/cgi/viewcontent.cgi?article=1049&context=dev-stud-faculty-pubs |
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