E. San Juan’s Creative Oppositional Criticism
This paper traces San Juan’s keynote lecture, “Nick Joaquin’s Apocalypse: Women and the Tragi-comedy of the ‘Unhappy Consciousness,’” from his two earlier works: “Dialectics of Transcendence” (1984, written in 1967) and Subversions of Desire (1988). In doing so, the paper highlights San Juan’s readi...
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2018
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ph-ateneo-arc.english-faculty-pubs-10292020-03-20T02:36:55Z E. San Juan’s Creative Oppositional Criticism Sollano, Francis C This paper traces San Juan’s keynote lecture, “Nick Joaquin’s Apocalypse: Women and the Tragi-comedy of the ‘Unhappy Consciousness,’” from his two earlier works: “Dialectics of Transcendence” (1984, written in 1967) and Subversions of Desire (1988). In doing so, the paper highlights San Juan’s reading of Joaquin that follows a dialectic of the critic’s own theoretical and intellectual development. It also explains Hegel’s historical dialectics and notion of the “Unhappy Consciousness” and how these are applied in San Juan’s re/interpretation of Joaquin. This paper highlights what criticism has learned from Hegel: difference and opposition are fundamentally productive. Indeed, in San Juan, in Joaquinian scholarship, and in Philippine literary criticism at large, dialectics is truly at work. 2018-01-01T08:00:00Z text https://archium.ateneo.edu/english-faculty-pubs/30 http://unitasust.net/volumes/volume-91/ English Faculty Publications Archīum Ateneo E. San Juan Hegelian dialectics Nick Joaquin metacriticism Philippine literary criticism |
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E. San Juan Hegelian dialectics Nick Joaquin metacriticism Philippine literary criticism |
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E. San Juan Hegelian dialectics Nick Joaquin metacriticism Philippine literary criticism Sollano, Francis C E. San Juan’s Creative Oppositional Criticism |
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This paper traces San Juan’s keynote lecture, “Nick Joaquin’s Apocalypse: Women and the Tragi-comedy of the ‘Unhappy Consciousness,’” from his two earlier works: “Dialectics of Transcendence” (1984, written in 1967) and Subversions of Desire (1988). In doing so, the paper highlights San Juan’s reading of Joaquin that follows a dialectic of the critic’s own theoretical and intellectual development. It also explains Hegel’s historical dialectics and notion of the “Unhappy Consciousness” and how these are applied in San Juan’s re/interpretation of Joaquin. This paper highlights what criticism has learned from Hegel: difference and opposition are fundamentally productive. Indeed, in San Juan, in Joaquinian scholarship, and in Philippine literary criticism at large, dialectics is truly at work. |
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text |
author |
Sollano, Francis C |
author_facet |
Sollano, Francis C |
author_sort |
Sollano, Francis C |
title |
E. San Juan’s Creative Oppositional Criticism |
title_short |
E. San Juan’s Creative Oppositional Criticism |
title_full |
E. San Juan’s Creative Oppositional Criticism |
title_fullStr |
E. San Juan’s Creative Oppositional Criticism |
title_full_unstemmed |
E. San Juan’s Creative Oppositional Criticism |
title_sort |
e. san juan’s creative oppositional criticism |
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Archīum Ateneo |
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2018 |
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https://archium.ateneo.edu/english-faculty-pubs/30 http://unitasust.net/volumes/volume-91/ |
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