Reinforcing Myths About Women in Philippine Culture: Semiotic Analyses of the Sexbomb Girls in Eat Bulaga's Laban o Bawi

Movie and TV stars are an influential part of Philippine society. Not only do they entertain audiences with their television shows or movies, but their private lives and actions are arguably as interesting to the public. Celebrities and stars are admired, idolized, and looked up to by many of their...

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Main Author: Mendoza, Trina Leah
Format: text
Published: Archīum Ateneo 2024
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Online Access:https://archium.ateneo.edu/kk/vol1/iss33/13
https://archium.ateneo.edu/context/kk/article/1805/viewcontent/KK_2033_2C_202019_2C_20_26_2034_2C_202020_2014_20New_20Scholars_20Forum_20__20Mendoza.pdf
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Institution: Ateneo De Manila University
id ph-ateneo-arc.kk-1805
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spelling ph-ateneo-arc.kk-18052024-12-19T03:24:03Z Reinforcing Myths About Women in Philippine Culture: Semiotic Analyses of the Sexbomb Girls in Eat Bulaga's Laban o Bawi Mendoza, Trina Leah Movie and TV stars are an influential part of Philippine society. Not only do they entertain audiences with their television shows or movies, but their private lives and actions are arguably as interesting to the public. Celebrities and stars are admired, idolized, and looked up to by many of their followers, such that their values and actions can greatly influence their fans. However, their images may hold various meanings that are not evident to many people. This study analyzes a group of unconventional stars that changed the landscape of noontime viewing—the Sexbomb Girls—using a semiotic approach. It seeks to reveal the different images of women portrayed by the Sexbomb Girls, and understand how media can reinforce myths. The Sexbomb Girls were a social phenomenon and a product of production that depicted binary oppositions and metaphors: virgin/vamp, loud woman, and ordinary woman. These signs, binary oppositions, and metaphors served as myths that naturalized, influenced, and reinforced sexy female background dancers into becoming an ordinary part of noontime and game shows. Because they appeared six days a week in Eat Bulaga, the Sexbomb Girls have desensitized the Filipino masses such that seeing sexily clad background dancers in these shows has become ordinary and acceptable. 2024-12-19T06:05:17Z text application/pdf https://archium.ateneo.edu/kk/vol1/iss33/13 info:doi/10.13185/1656-152x.1805 https://archium.ateneo.edu/context/kk/article/1805/viewcontent/KK_2033_2C_202019_2C_20_26_2034_2C_202020_2014_20New_20Scholars_20Forum_20__20Mendoza.pdf Kritika Kultura Archīum Ateneo binary oppositions; metaphors; semiotics; Sexbomb Girls; signs; social phenomenon
institution Ateneo De Manila University
building Ateneo De Manila University Library
continent Asia
country Philippines
Philippines
content_provider Ateneo De Manila University Library
collection archium.Ateneo Institutional Repository
topic binary oppositions; metaphors; semiotics; Sexbomb Girls; signs; social phenomenon
spellingShingle binary oppositions; metaphors; semiotics; Sexbomb Girls; signs; social phenomenon
Mendoza, Trina Leah
Reinforcing Myths About Women in Philippine Culture: Semiotic Analyses of the Sexbomb Girls in Eat Bulaga's Laban o Bawi
description Movie and TV stars are an influential part of Philippine society. Not only do they entertain audiences with their television shows or movies, but their private lives and actions are arguably as interesting to the public. Celebrities and stars are admired, idolized, and looked up to by many of their followers, such that their values and actions can greatly influence their fans. However, their images may hold various meanings that are not evident to many people. This study analyzes a group of unconventional stars that changed the landscape of noontime viewing—the Sexbomb Girls—using a semiotic approach. It seeks to reveal the different images of women portrayed by the Sexbomb Girls, and understand how media can reinforce myths. The Sexbomb Girls were a social phenomenon and a product of production that depicted binary oppositions and metaphors: virgin/vamp, loud woman, and ordinary woman. These signs, binary oppositions, and metaphors served as myths that naturalized, influenced, and reinforced sexy female background dancers into becoming an ordinary part of noontime and game shows. Because they appeared six days a week in Eat Bulaga, the Sexbomb Girls have desensitized the Filipino masses such that seeing sexily clad background dancers in these shows has become ordinary and acceptable.
format text
author Mendoza, Trina Leah
author_facet Mendoza, Trina Leah
author_sort Mendoza, Trina Leah
title Reinforcing Myths About Women in Philippine Culture: Semiotic Analyses of the Sexbomb Girls in Eat Bulaga's Laban o Bawi
title_short Reinforcing Myths About Women in Philippine Culture: Semiotic Analyses of the Sexbomb Girls in Eat Bulaga's Laban o Bawi
title_full Reinforcing Myths About Women in Philippine Culture: Semiotic Analyses of the Sexbomb Girls in Eat Bulaga's Laban o Bawi
title_fullStr Reinforcing Myths About Women in Philippine Culture: Semiotic Analyses of the Sexbomb Girls in Eat Bulaga's Laban o Bawi
title_full_unstemmed Reinforcing Myths About Women in Philippine Culture: Semiotic Analyses of the Sexbomb Girls in Eat Bulaga's Laban o Bawi
title_sort reinforcing myths about women in philippine culture: semiotic analyses of the sexbomb girls in eat bulaga's laban o bawi
publisher Archīum Ateneo
publishDate 2024
url https://archium.ateneo.edu/kk/vol1/iss33/13
https://archium.ateneo.edu/context/kk/article/1805/viewcontent/KK_2033_2C_202019_2C_20_26_2034_2C_202020_2014_20New_20Scholars_20Forum_20__20Mendoza.pdf
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