Why Mourning Matters: The Politics of Grief in Southeast Asian Narratives of Women's Migration

This paper examines how migrant women’s lives are politicized through the work of mourning by analyzing how grieving over their deaths becomes a way of also claiming accountability from a nation-state that deploys its citizen-breadwinners. I employ critical discussions on mourning by Vicente Rafael,...

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Main Author: Piocos, Carlos M., III
Format: text
Published: Archīum Ateneo 2024
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Online Access:https://archium.ateneo.edu/kk/vol1/iss33/41
https://archium.ateneo.edu/context/kk/article/1833/viewcontent/KK_2033_2C_202019_2C_20_26_2034_2C_202020_2042_20Monograph_20__20Piocos_20III.pdf
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Institution: Ateneo De Manila University
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spelling ph-ateneo-arc.kk-18332024-12-19T03:24:03Z Why Mourning Matters: The Politics of Grief in Southeast Asian Narratives of Women's Migration Piocos, Carlos M., III This paper examines how migrant women’s lives are politicized through the work of mourning by analyzing how grieving over their deaths becomes a way of also claiming accountability from a nation-state that deploys its citizen-breadwinners. I employ critical discussions on mourning by Vicente Rafael, Pheng Cheah, and Judith Butler to analyze an OFW film and two Southeast Asian novels that present different responses to deaths of Filipina and Indonesian domestic workers: Joel Lamangan’s The Flor Contemplacion Story (1995), Jose Dalisay’s Soledad’s Sister (2008), and Rida Fitria’s Sebongkah Tanah Retak (A Lump of Cracked Land, 2010). While these texts are different—one is a melodrama, the second a faux-detective novel, the last one a novel inspiratif (“inspirational novel”)—all three portray how grief becomes an affective economy, in that it reproduces and circulates feelings, like pity, sympathy, rage, and reproach, that forges a community to either foster or forestall political action. My reading maps out how the bereavement over migrant women’s lives can lead to a more critical understanding of labor migration policies and discourses in the Philippines and Indonesia, opening the possibilities of social activism that not only transforms a national community but also transcends national boundaries among and between Filipina and Indonesian migrant women. 2024-12-19T06:05:34Z text application/pdf https://archium.ateneo.edu/kk/vol1/iss33/41 info:doi/10.13185/1656-152x.1833 https://archium.ateneo.edu/context/kk/article/1833/viewcontent/KK_2033_2C_202019_2C_20_26_2034_2C_202020_2042_20Monograph_20__20Piocos_20III.pdf Kritika Kultura Archīum Ateneo Filipina and Indonesian Domestic Workers; gendered moral hierarchies; intersectionality; melodrama; sacrifice; transnational feminist activism; work of mourning
institution Ateneo De Manila University
building Ateneo De Manila University Library
continent Asia
country Philippines
Philippines
content_provider Ateneo De Manila University Library
collection archium.Ateneo Institutional Repository
topic Filipina and Indonesian Domestic Workers; gendered moral hierarchies; intersectionality; melodrama; sacrifice; transnational feminist activism; work of mourning
spellingShingle Filipina and Indonesian Domestic Workers; gendered moral hierarchies; intersectionality; melodrama; sacrifice; transnational feminist activism; work of mourning
Piocos, Carlos M., III
Why Mourning Matters: The Politics of Grief in Southeast Asian Narratives of Women's Migration
description This paper examines how migrant women’s lives are politicized through the work of mourning by analyzing how grieving over their deaths becomes a way of also claiming accountability from a nation-state that deploys its citizen-breadwinners. I employ critical discussions on mourning by Vicente Rafael, Pheng Cheah, and Judith Butler to analyze an OFW film and two Southeast Asian novels that present different responses to deaths of Filipina and Indonesian domestic workers: Joel Lamangan’s The Flor Contemplacion Story (1995), Jose Dalisay’s Soledad’s Sister (2008), and Rida Fitria’s Sebongkah Tanah Retak (A Lump of Cracked Land, 2010). While these texts are different—one is a melodrama, the second a faux-detective novel, the last one a novel inspiratif (“inspirational novel”)—all three portray how grief becomes an affective economy, in that it reproduces and circulates feelings, like pity, sympathy, rage, and reproach, that forges a community to either foster or forestall political action. My reading maps out how the bereavement over migrant women’s lives can lead to a more critical understanding of labor migration policies and discourses in the Philippines and Indonesia, opening the possibilities of social activism that not only transforms a national community but also transcends national boundaries among and between Filipina and Indonesian migrant women.
format text
author Piocos, Carlos M., III
author_facet Piocos, Carlos M., III
author_sort Piocos, Carlos M., III
title Why Mourning Matters: The Politics of Grief in Southeast Asian Narratives of Women's Migration
title_short Why Mourning Matters: The Politics of Grief in Southeast Asian Narratives of Women's Migration
title_full Why Mourning Matters: The Politics of Grief in Southeast Asian Narratives of Women's Migration
title_fullStr Why Mourning Matters: The Politics of Grief in Southeast Asian Narratives of Women's Migration
title_full_unstemmed Why Mourning Matters: The Politics of Grief in Southeast Asian Narratives of Women's Migration
title_sort why mourning matters: the politics of grief in southeast asian narratives of women's migration
publisher Archīum Ateneo
publishDate 2024
url https://archium.ateneo.edu/kk/vol1/iss33/41
https://archium.ateneo.edu/context/kk/article/1833/viewcontent/KK_2033_2C_202019_2C_20_26_2034_2C_202020_2042_20Monograph_20__20Piocos_20III.pdf
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