Metakomentaryo sa Pagkakataon ng Kolokyum Ukol sa “The Places of E. San Juan, Jr.”

In a provisional synthesis of his lifework, E. San Juan, Jr. surveys the issues and aporias that define his critical oeuvre. He warns at the outset against the narcissism of autobiographical acts, or what he calls the selfie mode. In locating himself, San Juan uses instead the historicizing lens. In...

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Main Author: San Juan, E., Jr.
Format: text
Published: Archīum Ateneo 2024
Subjects:
Jr.
Online Access:https://archium.ateneo.edu/kk/vol1/iss26/26
https://archium.ateneo.edu/context/kk/article/1960/viewcontent/_5BKKv00n26_2016_5D_205.10_CriticalFutures_SanJuanJr..pdf
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Institution: Ateneo De Manila University
id ph-ateneo-arc.kk-1960
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spelling ph-ateneo-arc.kk-19602024-12-19T04:18:02Z Metakomentaryo sa Pagkakataon ng Kolokyum Ukol sa “The Places of E. San Juan, Jr.” San Juan, E., Jr. In a provisional synthesis of his lifework, E. San Juan, Jr. surveys the issues and aporias that define his critical oeuvre. He warns at the outset against the narcissism of autobiographical acts, or what he calls the selfie mode. In locating himself, San Juan uses instead the historicizing lens. In this metacommentary, San Juan locates his life project between his birth in 1938, which saw the defeat of the Republican forces in Spain and the rise of fascism in Germany and Italy, and the new millennium marked by 9/11 and imperialist terrorism. He begins with the class background of his parents and moves on to discuss his years as an undergraduate at the University of the Philippines-Diliman; his graduate education at Harvard; his collaboration with Tagalog writers; his radicalization as a professor at the University of California-Davis, and at the University of Connecticut, Storrs, in the midst of the nationalist movements, the Vietnam War, and the Civil Rights era; and his late engagement with the question of racism. San Juan also names the sources of his radical politics as well as the aporias in his thinking, including his oversight of the historical genealogy of local cultures in Philippine vernacular literature, folklore, ecology, and mass media. He ends by reiterating the need to develop the discourse of critique in the hope of re- inscribing the ideal kingdom of the Categorical Imperative into the immanent adventure of humanity in its reflexive history. 2024-12-19T06:02:55Z text application/pdf https://archium.ateneo.edu/kk/vol1/iss26/26 info:doi/10.13185/1656-152x.1960 https://archium.ateneo.edu/context/kk/article/1960/viewcontent/_5BKKv00n26_2016_5D_205.10_CriticalFutures_SanJuanJr..pdf Kritika Kultura Archīum Ateneo critical theory cultural studies E. San Juan Jr. metacommentary Philippine literature and criticism race and ethnicity radicalization
institution Ateneo De Manila University
building Ateneo De Manila University Library
continent Asia
country Philippines
Philippines
content_provider Ateneo De Manila University Library
collection archium.Ateneo Institutional Repository
topic critical theory
cultural studies
E. San Juan
Jr.
metacommentary
Philippine literature and criticism
race and ethnicity
radicalization
spellingShingle critical theory
cultural studies
E. San Juan
Jr.
metacommentary
Philippine literature and criticism
race and ethnicity
radicalization
San Juan, E., Jr.
Metakomentaryo sa Pagkakataon ng Kolokyum Ukol sa “The Places of E. San Juan, Jr.”
description In a provisional synthesis of his lifework, E. San Juan, Jr. surveys the issues and aporias that define his critical oeuvre. He warns at the outset against the narcissism of autobiographical acts, or what he calls the selfie mode. In locating himself, San Juan uses instead the historicizing lens. In this metacommentary, San Juan locates his life project between his birth in 1938, which saw the defeat of the Republican forces in Spain and the rise of fascism in Germany and Italy, and the new millennium marked by 9/11 and imperialist terrorism. He begins with the class background of his parents and moves on to discuss his years as an undergraduate at the University of the Philippines-Diliman; his graduate education at Harvard; his collaboration with Tagalog writers; his radicalization as a professor at the University of California-Davis, and at the University of Connecticut, Storrs, in the midst of the nationalist movements, the Vietnam War, and the Civil Rights era; and his late engagement with the question of racism. San Juan also names the sources of his radical politics as well as the aporias in his thinking, including his oversight of the historical genealogy of local cultures in Philippine vernacular literature, folklore, ecology, and mass media. He ends by reiterating the need to develop the discourse of critique in the hope of re- inscribing the ideal kingdom of the Categorical Imperative into the immanent adventure of humanity in its reflexive history.
format text
author San Juan, E., Jr.
author_facet San Juan, E., Jr.
author_sort San Juan, E., Jr.
title Metakomentaryo sa Pagkakataon ng Kolokyum Ukol sa “The Places of E. San Juan, Jr.”
title_short Metakomentaryo sa Pagkakataon ng Kolokyum Ukol sa “The Places of E. San Juan, Jr.”
title_full Metakomentaryo sa Pagkakataon ng Kolokyum Ukol sa “The Places of E. San Juan, Jr.”
title_fullStr Metakomentaryo sa Pagkakataon ng Kolokyum Ukol sa “The Places of E. San Juan, Jr.”
title_full_unstemmed Metakomentaryo sa Pagkakataon ng Kolokyum Ukol sa “The Places of E. San Juan, Jr.”
title_sort metakomentaryo sa pagkakataon ng kolokyum ukol sa “the places of e. san juan, jr.”
publisher Archīum Ateneo
publishDate 2024
url https://archium.ateneo.edu/kk/vol1/iss26/26
https://archium.ateneo.edu/context/kk/article/1960/viewcontent/_5BKKv00n26_2016_5D_205.10_CriticalFutures_SanJuanJr..pdf
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