A Morally Oriented Crusoe From the West to the East: Brain Text and the Formation of a World Literature Canon

Robinson Crusoe is a world classic that has well transcended national and historical boundaries. Yet, its popularity with Anglophone and Chinese readers does not imply a similar interpretation of the protagonist and its moral lessons. From the perspective of readers’ reading expectations and interpr...

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Main Author: Hui, Haifeng
Format: text
Published: Archīum Ateneo 2024
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Online Access:https://archium.ateneo.edu/kk/vol1/iss39/14
https://archium.ateneo.edu/context/kk/article/1993/viewcontent/KK_2039_2C_202022_2013_20Forum_20Kritika_20on_20Ethical_20Literary_20Criticism_2C_20Brain_20Text_2C_20and_20New_20Readings_20of_20World_20Literature_20_28Part_20II_29_20__20Hui.pdf
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Institution: Ateneo De Manila University
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spelling ph-ateneo-arc.kk-19932024-12-19T05:24:02Z A Morally Oriented Crusoe From the West to the East: Brain Text and the Formation of a World Literature Canon Hui, Haifeng Robinson Crusoe is a world classic that has well transcended national and historical boundaries. Yet, its popularity with Anglophone and Chinese readers does not imply a similar interpretation of the protagonist and its moral lessons. From the perspective of readers’ reading expectations and interpretations, the brain text of a literary work functions as a negotiating agent in the interplay among the real author, the implied author, the implied reader, and the actual reader in the sense that it both projects prior understanding based on secondhand knowledge about the text and the framework of interpretation in the cognitive dimension during the actual reading experience of the text. This paper1 attempts to adopt the critical concept of the brain text from a narratological lens to explore how the moral lesson of this world classic is negotiated, accepted, and distorted when traveling from its western cultural and historical atmosphere to China, where it is understood and appreciated on somewhat different ground. However, the differences in interpretation, reception, and literary taste interestingly attest to the same obsession in the west and China with the moral values of a literary canon and the intriguing traveling of its brain text. 2024-12-19T06:08:01Z text application/pdf https://archium.ateneo.edu/kk/vol1/iss39/14 info:doi/10.13185/1656-152x.1993 https://archium.ateneo.edu/context/kk/article/1993/viewcontent/KK_2039_2C_202022_2013_20Forum_20Kritika_20on_20Ethical_20Literary_20Criticism_2C_20Brain_20Text_2C_20and_20New_20Readings_20of_20World_20Literature_20_28Part_20II_29_20__20Hui.pdf Kritika Kultura Archīum Ateneo brain text literary canon moral function Robinson Crusoe
institution Ateneo De Manila University
building Ateneo De Manila University Library
continent Asia
country Philippines
Philippines
content_provider Ateneo De Manila University Library
collection archium.Ateneo Institutional Repository
topic brain text
literary canon
moral function
Robinson Crusoe
spellingShingle brain text
literary canon
moral function
Robinson Crusoe
Hui, Haifeng
A Morally Oriented Crusoe From the West to the East: Brain Text and the Formation of a World Literature Canon
description Robinson Crusoe is a world classic that has well transcended national and historical boundaries. Yet, its popularity with Anglophone and Chinese readers does not imply a similar interpretation of the protagonist and its moral lessons. From the perspective of readers’ reading expectations and interpretations, the brain text of a literary work functions as a negotiating agent in the interplay among the real author, the implied author, the implied reader, and the actual reader in the sense that it both projects prior understanding based on secondhand knowledge about the text and the framework of interpretation in the cognitive dimension during the actual reading experience of the text. This paper1 attempts to adopt the critical concept of the brain text from a narratological lens to explore how the moral lesson of this world classic is negotiated, accepted, and distorted when traveling from its western cultural and historical atmosphere to China, where it is understood and appreciated on somewhat different ground. However, the differences in interpretation, reception, and literary taste interestingly attest to the same obsession in the west and China with the moral values of a literary canon and the intriguing traveling of its brain text.
format text
author Hui, Haifeng
author_facet Hui, Haifeng
author_sort Hui, Haifeng
title A Morally Oriented Crusoe From the West to the East: Brain Text and the Formation of a World Literature Canon
title_short A Morally Oriented Crusoe From the West to the East: Brain Text and the Formation of a World Literature Canon
title_full A Morally Oriented Crusoe From the West to the East: Brain Text and the Formation of a World Literature Canon
title_fullStr A Morally Oriented Crusoe From the West to the East: Brain Text and the Formation of a World Literature Canon
title_full_unstemmed A Morally Oriented Crusoe From the West to the East: Brain Text and the Formation of a World Literature Canon
title_sort morally oriented crusoe from the west to the east: brain text and the formation of a world literature canon
publisher Archīum Ateneo
publishDate 2024
url https://archium.ateneo.edu/kk/vol1/iss39/14
https://archium.ateneo.edu/context/kk/article/1993/viewcontent/KK_2039_2C_202022_2013_20Forum_20Kritika_20on_20Ethical_20Literary_20Criticism_2C_20Brain_20Text_2C_20and_20New_20Readings_20of_20World_20Literature_20_28Part_20II_29_20__20Hui.pdf
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