Island Encounters: Mapping Indigenous Taiwan in the Context of "Imperial Archipelagos"

This essay investigates the encounters with Indigenous peoples on Taiwan (the island of Formosa) in the context of “imperial archipelagos.” By placing Taiwan vis-à-vis islandic territories such as Hawai‘i and the Philippines, I argue that the encounters with Formosan “aboriginals”2 could be related...

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Main Author: Liang, Iping
Format: text
Published: Archīum Ateneo 2024
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Online Access:https://archium.ateneo.edu/kk/vol1/iss40/26
https://archium.ateneo.edu/context/kk/article/2036/viewcontent/KK_2040_2C_202023_2026_20Forum_20Kritika_20on_20Critical_20Island_20Studies_20__20Liang.pdf
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Institution: Ateneo De Manila University
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spelling ph-ateneo-arc.kk-20362024-12-19T05:36:02Z Island Encounters: Mapping Indigenous Taiwan in the Context of "Imperial Archipelagos" Liang, Iping This essay investigates the encounters with Indigenous peoples on Taiwan (the island of Formosa) in the context of “imperial archipelagos.” By placing Taiwan vis-à-vis islandic territories such as Hawai‘i and the Philippines, I argue that the encounters with Formosan “aboriginals”2 could be related to the acquisition of “imperial archipelagos” against the backdrop of the nineteenth- century US expansionism into the Pacific. My point of reference is the historical figure Charles Le Gendre (1830-1899), then US consul in Xiamen, who was appointed by President Ulysses Grant. In three parts I analyze his involvements with Formosan “aboriginals”—the Rover Incident (1867), the Southern Cape Treaty (1867), and the propaganda pamphlet, Is Aboriginal Formosa a Part of the Chinese Empire? (1874). I argue that Le Gendre’s “island encounters” with Formosan “aboriginals” not only reveal the influence of the nineteenth-century discourse of Manifest Destiny, overflowing with the tropes of “discovery,” “conquest,” and “civilization,” but also manifest the prevailing notion of terra nullius in international law toward the end of the century. By drawing on the work of Brian Russell Roberts, Lanny Thompson, Douglas L. Fix, James Anaya, and others, I contend that Le Gendre transplanted to the Pacific the dominant ideologies of terra nullius and settler colonialism, making Taiwan part of the US “imperial archipelagos” that were in a strategic relation of mediation and triangulation with Japan. 2024-12-19T06:08:42Z text application/pdf https://archium.ateneo.edu/kk/vol1/iss40/26 info:doi/10.13185/1656-152x.2036 https://archium.ateneo.edu/context/kk/article/2036/viewcontent/KK_2040_2C_202023_2026_20Forum_20Kritika_20on_20Critical_20Island_20Studies_20__20Liang.pdf Kritika Kultura Archīum Ateneo Charles Le Gendre critical island studies imperial archipelagos settler colonialism colonial triangulation Archipelagic American studies Taiwan/Formosa
institution Ateneo De Manila University
building Ateneo De Manila University Library
continent Asia
country Philippines
Philippines
content_provider Ateneo De Manila University Library
collection archium.Ateneo Institutional Repository
topic Charles Le Gendre
critical island studies
imperial archipelagos
settler colonialism
colonial triangulation
Archipelagic American studies
Taiwan/Formosa
spellingShingle Charles Le Gendre
critical island studies
imperial archipelagos
settler colonialism
colonial triangulation
Archipelagic American studies
Taiwan/Formosa
Liang, Iping
Island Encounters: Mapping Indigenous Taiwan in the Context of "Imperial Archipelagos"
description This essay investigates the encounters with Indigenous peoples on Taiwan (the island of Formosa) in the context of “imperial archipelagos.” By placing Taiwan vis-à-vis islandic territories such as Hawai‘i and the Philippines, I argue that the encounters with Formosan “aboriginals”2 could be related to the acquisition of “imperial archipelagos” against the backdrop of the nineteenth- century US expansionism into the Pacific. My point of reference is the historical figure Charles Le Gendre (1830-1899), then US consul in Xiamen, who was appointed by President Ulysses Grant. In three parts I analyze his involvements with Formosan “aboriginals”—the Rover Incident (1867), the Southern Cape Treaty (1867), and the propaganda pamphlet, Is Aboriginal Formosa a Part of the Chinese Empire? (1874). I argue that Le Gendre’s “island encounters” with Formosan “aboriginals” not only reveal the influence of the nineteenth-century discourse of Manifest Destiny, overflowing with the tropes of “discovery,” “conquest,” and “civilization,” but also manifest the prevailing notion of terra nullius in international law toward the end of the century. By drawing on the work of Brian Russell Roberts, Lanny Thompson, Douglas L. Fix, James Anaya, and others, I contend that Le Gendre transplanted to the Pacific the dominant ideologies of terra nullius and settler colonialism, making Taiwan part of the US “imperial archipelagos” that were in a strategic relation of mediation and triangulation with Japan.
format text
author Liang, Iping
author_facet Liang, Iping
author_sort Liang, Iping
title Island Encounters: Mapping Indigenous Taiwan in the Context of "Imperial Archipelagos"
title_short Island Encounters: Mapping Indigenous Taiwan in the Context of "Imperial Archipelagos"
title_full Island Encounters: Mapping Indigenous Taiwan in the Context of "Imperial Archipelagos"
title_fullStr Island Encounters: Mapping Indigenous Taiwan in the Context of "Imperial Archipelagos"
title_full_unstemmed Island Encounters: Mapping Indigenous Taiwan in the Context of "Imperial Archipelagos"
title_sort island encounters: mapping indigenous taiwan in the context of "imperial archipelagos"
publisher Archīum Ateneo
publishDate 2024
url https://archium.ateneo.edu/kk/vol1/iss40/26
https://archium.ateneo.edu/context/kk/article/2036/viewcontent/KK_2040_2C_202023_2026_20Forum_20Kritika_20on_20Critical_20Island_20Studies_20__20Liang.pdf
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