Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation
In thisarticle I trace the formation of what I call “Filipino servant subjectivity” by examining the Tagalog concept of kapwa (fellow being) in relation to colonialism, Christianity, and neoliberalism. I argue that although colonization is consequential to subject formation, self-formation based on...
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Archīum Ateneo
2022
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ph-ateneo-arc.phstudies-11412024-08-07T03:42:03Z Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation Solitario, Jeizelle In thisarticle I trace the formation of what I call “Filipino servant subjectivity” by examining the Tagalog concept of kapwa (fellow being) in relation to colonialism, Christianity, and neoliberalism. I argue that although colonization is consequential to subject formation, self-formation based on culture is also consequential to Filipino servant subjectivity. Following Michel Foucault’s theory on governmentality, I revisit monographs, ethnographies, and historical accounts to show how the concept of kapwa and kapwa ethics, along with institutional or colonial power, contribute to the formation of and resistance to servant subjectivity among Filipinos.KEYWORDS: CHRISTIANITY • COLONIALISM • NEOLIBERALISM • CULTURE • GOVERNMENTALITY 2022-12-19T08:00:00Z text application/pdf https://archium.ateneo.edu/phstudies/vol70/iss4/4 https://archium.ateneo.edu/context/phstudies/article/1141/viewcontent/Revisiting_20Kapwa_20_5Bvol._2070_20no._204_20_282022_29_20539_E2_80_9364_5D.pdf Philippine Studies: Historical and Ethnographic Viewpoints Archīum Ateneo |
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In thisarticle I trace the formation of what I call “Filipino servant subjectivity” by examining the Tagalog concept of kapwa (fellow being) in relation to colonialism, Christianity, and neoliberalism. I argue that although colonization is consequential to subject formation, self-formation based on culture is also consequential to Filipino servant subjectivity. Following Michel Foucault’s theory on governmentality, I revisit monographs, ethnographies, and historical accounts to show how the concept of kapwa and kapwa ethics, along with institutional or colonial power, contribute to the formation of and resistance to servant subjectivity among Filipinos.KEYWORDS: CHRISTIANITY • COLONIALISM • NEOLIBERALISM • CULTURE • GOVERNMENTALITY |
| format |
text |
| author |
Solitario, Jeizelle |
| spellingShingle |
Solitario, Jeizelle Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation |
| author_facet |
Solitario, Jeizelle |
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Solitario, Jeizelle |
| title |
Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation |
| title_short |
Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation |
| title_full |
Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation |
| title_fullStr |
Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation |
| title_full_unstemmed |
Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation |
| title_sort |
revisiting kapwa: filipino ethics, subjectivity, and self-formation |
| publisher |
Archīum Ateneo |
| publishDate |
2022 |
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https://archium.ateneo.edu/phstudies/vol70/iss4/4 https://archium.ateneo.edu/context/phstudies/article/1141/viewcontent/Revisiting_20Kapwa_20_5Bvol._2070_20no._204_20_282022_29_20539_E2_80_9364_5D.pdf |
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