Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence
Seamen’s wives know absence very well. Their lives are striated by it. Based oninterviews with seamen’s wives conducted in Ilocos Norte, thisarticle investigates the communicative practices obtaining amid absence and separation, and the wives’ activities that bring their husbands home and bring “hom...
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Archīum Ateneo
2012
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| Online Access: | https://archium.ateneo.edu/phstudies/vol60/iss2/4 https://archium.ateneo.edu/context/phstudies/article/3777/viewcontent/4117.pdf |
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ph-ateneo-arc.phstudies-37772024-08-07T03:42:03Z Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence Galam, Roderick G. Seamen’s wives know absence very well. Their lives are striated by it. Based oninterviews with seamen’s wives conducted in Ilocos Norte, thisarticle investigates the communicative practices obtaining amid absence and separation, and the wives’ activities that bring their husbands home and bring “home” to their husbands. It examines how new communication technologies, particularly the cellphone, have engendered new ways of becoming present and intimate. For seamen’s families, cellphone-mediated intimacy creates a space of imagined communion, which becomes the locus of the reproduction of family and affective ties and is itself the result of these emotional and material activities. 2012-06-05T07:00:00Z text application/pdf https://archium.ateneo.edu/phstudies/vol60/iss2/4 https://archium.ateneo.edu/context/phstudies/article/3777/viewcontent/4117.pdf Philippine Studies: Historical and Ethnographic Viewpoints Archīum Ateneo |
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Philippines Philippines |
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Seamen’s wives know absence very well. Their lives are striated by it. Based oninterviews with seamen’s wives conducted in Ilocos Norte, thisarticle investigates the communicative practices obtaining amid absence and separation, and the wives’ activities that bring their husbands home and bring “home” to their husbands. It examines how new communication technologies, particularly the cellphone, have engendered new ways of becoming present and intimate. For seamen’s families, cellphone-mediated intimacy creates a space of imagined communion, which becomes the locus of the reproduction of family and affective ties and is itself the result of these emotional and material activities. |
| format |
text |
| author |
Galam, Roderick G. |
| spellingShingle |
Galam, Roderick G. Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence |
| author_facet |
Galam, Roderick G. |
| author_sort |
Galam, Roderick G. |
| title |
Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence |
| title_short |
Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence |
| title_full |
Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence |
| title_fullStr |
Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence |
| title_full_unstemmed |
Communication and Filipino Seamen’s Wives Imagined Communion and the Intimacy of Absence |
| title_sort |
communication and filipino seamen’s wives imagined communion and the intimacy of absence |
| publisher |
Archīum Ateneo |
| publishDate |
2012 |
| url |
https://archium.ateneo.edu/phstudies/vol60/iss2/4 https://archium.ateneo.edu/context/phstudies/article/3777/viewcontent/4117.pdf |
| _version_ |
1808619624406712320 |