The Galilean Women of Luke 8:1-3
This paper makes a case for the Galilean women of Luke 8:1-3 as a paradigm of Christian discipleship. The summary passage, 8:1-3, is interpreted in relation to two accounts that frame it--the story of the unnamed woman at the house of Simon the Pharisee (7:36-50) and the Parable of the Sower (8:4-8)...
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Archīum Ateneo
2016
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| Online Access: | https://archium.ateneo.edu/theology-faculty-pubs/10 https://web.a.ebscohost.com/abstract?direct=true&profile=ehost&scope=site&authtype=crawler&jrnl=20949219&asa=Y&AN=119293973&h=6PyTmuD8XfNSjNEFT2F6gd8Q1mrg4yUU4Ky4ynIHoNhyjeYfBG8UVmkBdNprE24fXH%2bPdwVvcchOGGCRlHwgkQ%3d%3d&crl=c&resultNs=AdminWebAuth&resultLocal=ErrCrlNotAuth&crlhashurl=login.aspx%3fdirect%3dtrue%26profile%3dehost%26scope%3dsite%26authtype%3dcrawler%26jrnl%3d20949219%26asa%3dY%26AN%3d119293973 |
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| Institution: | Ateneo De Manila University |
| Summary: | This paper makes a case for the Galilean women of Luke 8:1-3 as a paradigm of Christian discipleship. The summary passage, 8:1-3, is interpreted in relation to two accounts that frame it--the story of the unnamed woman at the house of Simon the Pharisee (7:36-50) and the Parable of the Sower (8:4-8)--and to the death and resurrection narrative (22-24). From an analysis of these passages, the women will be shown as epitomizing the meaning of discipleship. |
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