Where Is Women's Wisdom in the Life of the Church? A Feminist Perspective on the International Theological Commission's “Sensus Fidei in the Life of the Church”

This article is a feminist critique of the International Theological Commission's “Sensus Fidei in the Life of the Church.” Using examples from women's experiences as Roman Catholic Church members in the Global South, the author illustrates that although women are active in the church, the...

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Main Author: Sanchez, Rachel Joyce Marie O
Format: text
Published: Archīum Ateneo 2016
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Online Access:https://archium.ateneo.edu/theology-faculty-pubs/13
https://www.jstor.org/stable/10.2979/jfemistudreli.32.2.04?casa_token=gHBJyZCbWekAAAAA%3ARwrI7_8oPyrMZeGPAWhj5S0oi0SwlaIsCfmNzVV1FpJSMbrhI1U-DNC_oR0zw-V3b83eLCwjUJYvcePAVcRe7fQPiP_UI6J4AO-0UUeMFD-PlFBv-sfV#metadata_info_tab_contents
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Institution: Ateneo De Manila University
id ph-ateneo-arc.theology-faculty-pubs-1012
record_format eprints
spelling ph-ateneo-arc.theology-faculty-pubs-10122020-06-03T03:51:31Z Where Is Women's Wisdom in the Life of the Church? A Feminist Perspective on the International Theological Commission's “Sensus Fidei in the Life of the Church” Sanchez, Rachel Joyce Marie O This article is a feminist critique of the International Theological Commission's “Sensus Fidei in the Life of the Church.” Using examples from women's experiences as Roman Catholic Church members in the Global South, the author illustrates that although women are active in the church, their participation remains restricted. Within this context, the article assesses whether the “Sensus Fidei”delivers a positive message for women. While the document renders support for women's wisdom, it nevertheless maintains two limitations from church tradition that can be detrimental to women. First, the epistemological framework of classical theology foundational in “Sensus Fidei” hampers the recognition of other rationalities. Second, the instruments of consultation the document expounds remain insufficient for ensuring lay participation in decision making. The author proposes a sapiential worldview and power-with-others structure as means by which to improve women's political status in the church and unleash their wisdom. 2016-01-01T08:00:00Z text https://archium.ateneo.edu/theology-faculty-pubs/13 https://www.jstor.org/stable/10.2979/jfemistudreli.32.2.04?casa_token=gHBJyZCbWekAAAAA%3ARwrI7_8oPyrMZeGPAWhj5S0oi0SwlaIsCfmNzVV1FpJSMbrhI1U-DNC_oR0zw-V3b83eLCwjUJYvcePAVcRe7fQPiP_UI6J4AO-0UUeMFD-PlFBv-sfV#metadata_info_tab_contents Theology Department Faculty Publications Archīum Ateneo Wisdom Women Religious buildings Feminist theology Churches Feminist studies Faith Priests Popes Religious Thought, Theology and Philosophy of Religion
institution Ateneo De Manila University
building Ateneo De Manila University Library
country Philippines
collection archium.Ateneo Institutional Repository
topic Wisdom
Women
Religious buildings
Feminist theology
Churches
Feminist studies
Faith
Priests
Popes
Religious Thought, Theology and Philosophy of Religion
spellingShingle Wisdom
Women
Religious buildings
Feminist theology
Churches
Feminist studies
Faith
Priests
Popes
Religious Thought, Theology and Philosophy of Religion
Sanchez, Rachel Joyce Marie O
Where Is Women's Wisdom in the Life of the Church? A Feminist Perspective on the International Theological Commission's “Sensus Fidei in the Life of the Church”
description This article is a feminist critique of the International Theological Commission's “Sensus Fidei in the Life of the Church.” Using examples from women's experiences as Roman Catholic Church members in the Global South, the author illustrates that although women are active in the church, their participation remains restricted. Within this context, the article assesses whether the “Sensus Fidei”delivers a positive message for women. While the document renders support for women's wisdom, it nevertheless maintains two limitations from church tradition that can be detrimental to women. First, the epistemological framework of classical theology foundational in “Sensus Fidei” hampers the recognition of other rationalities. Second, the instruments of consultation the document expounds remain insufficient for ensuring lay participation in decision making. The author proposes a sapiential worldview and power-with-others structure as means by which to improve women's political status in the church and unleash their wisdom.
format text
author Sanchez, Rachel Joyce Marie O
author_facet Sanchez, Rachel Joyce Marie O
author_sort Sanchez, Rachel Joyce Marie O
title Where Is Women's Wisdom in the Life of the Church? A Feminist Perspective on the International Theological Commission's “Sensus Fidei in the Life of the Church”
title_short Where Is Women's Wisdom in the Life of the Church? A Feminist Perspective on the International Theological Commission's “Sensus Fidei in the Life of the Church”
title_full Where Is Women's Wisdom in the Life of the Church? A Feminist Perspective on the International Theological Commission's “Sensus Fidei in the Life of the Church”
title_fullStr Where Is Women's Wisdom in the Life of the Church? A Feminist Perspective on the International Theological Commission's “Sensus Fidei in the Life of the Church”
title_full_unstemmed Where Is Women's Wisdom in the Life of the Church? A Feminist Perspective on the International Theological Commission's “Sensus Fidei in the Life of the Church”
title_sort where is women's wisdom in the life of the church? a feminist perspective on the international theological commission's “sensus fidei in the life of the church”
publisher Archīum Ateneo
publishDate 2016
url https://archium.ateneo.edu/theology-faculty-pubs/13
https://www.jstor.org/stable/10.2979/jfemistudreli.32.2.04?casa_token=gHBJyZCbWekAAAAA%3ARwrI7_8oPyrMZeGPAWhj5S0oi0SwlaIsCfmNzVV1FpJSMbrhI1U-DNC_oR0zw-V3b83eLCwjUJYvcePAVcRe7fQPiP_UI6J4AO-0UUeMFD-PlFBv-sfV#metadata_info_tab_contents
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