Using Catholic Social Thought and the Normativity of the Future in Responding to the Super Wicked Problem of Climate Change

The climate crisis has been dubbed a “super wicked problem”—one where there is a sense of urgency, complicity in the problem by those who wish to solve it, and difficulty in sacrificing the short term for the long term. To respond to the difficulty of long-term thinking in addressing super wicked pr...

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Bibliographic Details
Main Author: Puen, Stephanie Ann Yu
Format: text
Published: Archīum Ateneo 2024
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Online Access:https://archium.ateneo.edu/theology-faculty-pubs/99
https://archium.ateneo.edu/context/theology-faculty-pubs/article/1099/viewcontent/religions_15_01281.pdf
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Institution: Ateneo De Manila University
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Summary:The climate crisis has been dubbed a “super wicked problem”—one where there is a sense of urgency, complicity in the problem by those who wish to solve it, and difficulty in sacrificing the short term for the long term. To respond to the difficulty of long-term thinking in addressing super wicked problems as part of SDG 13 (Climate Action), there is a need to pay attention to the narratives, norms, and values at work, and how we employ these categories in climate action. This paper discusses how Catholic social thought and the concept of the normativity of the future can be an approach to understanding the SDGs and the alternative future they offer in order to energize communities toward responding to the climate crisis, especially in response to current dominant narratives that make climate action difficult, as well as a way to make sense of the tensions found within the SDGs themselves.