Temiar religions, 1994–2008
The Temiars are a Mon-Khmer-speaking upland population of northern Peninsular Malaysia. In the 46 years that the author has been investigating their religious life, they have added several exogenous religious traditions to their original localistic and animistic religion, which was the subject of th...
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sg-ntu-dr.10356-1061422019-12-06T22:05:23Z Temiar religions, 1994–2008 Benjamin, Geoffrey School of Humanities and Social Sciences International Conference on Religion in Southeast Asian Politics : Resistance, Negotiation and Transcendence (2008 : Singapore) DRNTU::Humanities::History::Asia::Malaysia The Temiars are a Mon-Khmer-speaking upland population of northern Peninsular Malaysia. In the 46 years that the author has been investigating their religious life, they have added several exogenous religious traditions to their original localistic and animistic religion, which was the subject of the author‘s 1967 doctoral dissertation. The newer religions include Bahai, Islam and Protestantism. There have also been revivalist cults and movements, including the new and apparently endogenous monotheistic religion known as Alüj Slamad, which has spread widely throughout the Temiar population. In this paper, the social and cultural trajectories that characterise these religious developments are examined in relation to the broader changes that have taken place in Temiar and Malaysian society over the last few decades. 2014-10-01T04:54:27Z 2019-12-06T22:05:23Z 2014-10-01T04:54:27Z 2019-12-06T22:05:23Z 2011 2011 Conference Paper Benjamin, G. (2011). Temiar religions, 1994–2008. International Conference on Religion in Southeast Asian Politics : Resistance, Negotiation and Transcendence, 1-37. https://hdl.handle.net/10356/106142 http://hdl.handle.net/10220/23940 http://class.cohass.ntu.edu.sg/Publications/Documents/Benjamin%20Temiar%20Religions%201994-2008.pdf 144878 en © 2011 Geoffrey Benjamin. 37 p. |
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The Temiars are a Mon-Khmer-speaking upland population of northern Peninsular Malaysia. In the 46 years that the author has been investigating their religious life, they have added several exogenous religious traditions to their original localistic and animistic religion, which was the subject of the author‘s
1967 doctoral dissertation. The newer religions include Bahai, Islam and Protestantism. There have also been revivalist cults and movements, including the new and apparently endogenous monotheistic religion known as Alüj Slamad, which has spread widely throughout the Temiar population. In this paper, the social and cultural trajectories that characterise these religious developments are examined in relation to
the broader changes that have taken place in Temiar and Malaysian society over the last few decades. |
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School of Humanities and Social Sciences |
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School of Humanities and Social Sciences Benjamin, Geoffrey |
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Conference or Workshop Item |
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Benjamin, Geoffrey |
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Benjamin, Geoffrey |
title |
Temiar religions, 1994–2008 |
title_short |
Temiar religions, 1994–2008 |
title_full |
Temiar religions, 1994–2008 |
title_fullStr |
Temiar religions, 1994–2008 |
title_full_unstemmed |
Temiar religions, 1994–2008 |
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temiar religions, 1994–2008 |
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2014 |
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https://hdl.handle.net/10356/106142 http://hdl.handle.net/10220/23940 http://class.cohass.ntu.edu.sg/Publications/Documents/Benjamin%20Temiar%20Religions%201994-2008.pdf |
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