Eating words and burning them : the power of destruction in medieval English charm texts
When we think of text, we usually think of it as a form of communication. One person’s words, written down, can be transmitted across continents and centuries, for as long as the writing survives. Destroying that writing destroys, at least symbolically, the ideas it records—one reason that burnin...
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| Format: | Book Chapter |
| Language: | English |
| Published: |
De Gruyter
2020
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| Online Access: | https://hdl.handle.net/10356/143933 |
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| Institution: | Nanyang Technological University |
| Language: | English |
| Summary: | When we think of text, we usually think of it as a form of communication. One person’s
words, written down, can be transmitted across continents and centuries, for as long
as the writing survives. Destroying that writing destroys, at least symbolically, the
ideas it records—one reason that burning a book is seen as an act more violent than
burning an equivalent amount of unmarked paper. This is not the only way, however,
to think about text or about its destruction. In many cultures, both medieval and
modern, texts can be seen as carrying physical or spiritual power, power that is not
necessarily destroyed along with the text itself.1 Viewed in this way, the destruction of
a text can serve a greater creative purpose by releasing and activating the power of the
words it contains. In this paper I focus specifically on the destruction of charm texts
in medieval England, exploring the variety of ways in which texts could be destroyed
for healing purposes and pointing to two broad categories that imply different understandings
of textual power. In one, the destruction of text serves to activate its power.
In the other, destruction is the only way to limit its effect on the body. |
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