“Our supreme objective” : Nehru, a suitable boy, and the moderation of feeling
This article explores the various ways in which Vikram Seth’s A Suitable Boy privileges the affective (and aesthetic) quality of reticence. I begin by addressing the broader political significance of such moderation—relating it, more specifically, to the placatory content of the speeches made by Jaw...
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sg-ntu-dr.10356-1450002020-12-08T05:20:11Z “Our supreme objective” : Nehru, a suitable boy, and the moderation of feeling Scott, Bede School of Humanities Humanities::Language::English Jawaharlal Nehru A Suitable Boy This article explores the various ways in which Vikram Seth’s A Suitable Boy privileges the affective (and aesthetic) quality of reticence. I begin by addressing the broader political significance of such moderation—relating it, more specifically, to the placatory content of the speeches made by Jawaharlal Nehru during the late forties and early fifties. I then trace the process by which Nehru’s “meandering pleas for mutual tolerance” eventually find their way into the very structure of A Suitable Boy, directly influencing its formal qualities and creating a general discursive “climate” of order and stability. In other words, I would like to suggest that the narrative not only privileges this Nehruvian virtue at the level of content—by explicitly advocating the renunciation of strong feeling—but also practices it at the formal or structural level. And by doing so, I shall argue, it ultimately obliges the reader to adopt a similar affective stance. 2020-12-08T05:20:11Z 2020-12-08T05:20:11Z 2016 Journal Article Scott, B. (2016). “Our supreme objective” : Nehru, a suitable boy, and the moderation of feeling. Cambridge Journal of Postcolonial Literary Inquiry, 3(2), 167-183. doi:10.1017/pli.2016.5 2052-2614 https://hdl.handle.net/10356/145000 10.1017/pli.2016.5 2 3 167 183 en Cambridge Journal of Postcolonial Literary Inquiry © 2016 Cambridge University Press. All rights reserved. |
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This article explores the various ways in which Vikram Seth’s A Suitable Boy privileges the affective (and aesthetic) quality of reticence. I begin by addressing the broader political significance of such moderation—relating it, more specifically, to the placatory content of the speeches made by Jawaharlal Nehru during the late forties and early fifties. I then trace the process by which Nehru’s “meandering pleas for mutual tolerance” eventually find their way into the very structure of A Suitable Boy, directly influencing its formal qualities and creating a general discursive “climate” of order and stability. In other words, I would like to suggest that the narrative not only privileges this Nehruvian virtue at the level of content—by explicitly advocating the renunciation of strong feeling—but also practices it at the formal or structural level. And by doing so, I shall argue, it ultimately obliges the reader to adopt a similar affective stance. |
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“Our supreme objective” : Nehru, a suitable boy, and the moderation of feeling |
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“Our supreme objective” : Nehru, a suitable boy, and the moderation of feeling |
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“Our supreme objective” : Nehru, a suitable boy, and the moderation of feeling |
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“Our supreme objective” : Nehru, a suitable boy, and the moderation of feeling |
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“our supreme objective” : nehru, a suitable boy, and the moderation of feeling |
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2020 |
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