Value in very long lives
As things currently stand, our deaths are unavoidable and our lifespans short. It might be thought that these qualities leave room for improvement. According to a prominent line of argument in philosophy, however, this thought is mistaken. Against the idea that a longer life would be better, it is c...
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sg-ntu-dr.10356-1454982023-03-11T20:07:00Z Value in very long lives Greene, Preston School of Humanities Humanities::Ethics Bioethics Eternal Life As things currently stand, our deaths are unavoidable and our lifespans short. It might be thought that these qualities leave room for improvement. According to a prominent line of argument in philosophy, however, this thought is mistaken. Against the idea that a longer life would be better, it is claimed that negative psychological states, such as boredom, would be unavoidable if our lives were significantly longer. Against the idea that a deathless life would be better, it is claimed that such a life would be lacking in important sources of value, because death is a precondition for many of our valuing attitudes. I argue that these problems are avoided by very long (and potentially infinite) lives that incorporate fading memory, limited ignorance of future events, and temporal scarcity. I conclude that very long lives are, in principle, desirable, and that death does not play an essential role in our valuing attitudes. Accepted version 2020-12-23T02:41:43Z 2020-12-23T02:41:43Z 2017 Journal Article Greene, P. (2017). Value in Very Long Lives. Journal of Moral Philosophy, 14(4), 416–434. doi:10.1163/17455243-46810057 1740-4681 https://hdl.handle.net/10356/145498 10.1163/17455243-46810057 4 14 416 434 en Journal of Moral Philosophy © 2017 Brill Academic Publishers. All rights reserved. This paper was published in Journal of Moral Philosophy and is made available with permission of Brill Academic Publishers. application/pdf |
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As things currently stand, our deaths are unavoidable and our lifespans short. It might be thought that these qualities leave room for improvement. According to a prominent line of argument in philosophy, however, this thought is mistaken. Against the idea that a longer life would be better, it is claimed that negative psychological states, such as boredom, would be unavoidable if our lives were significantly longer. Against the idea that a deathless life would be better, it is claimed that such a life would be lacking in important sources of value, because death is a precondition for many of our valuing attitudes. I argue that these problems are avoided by very long (and potentially infinite) lives that incorporate fading memory, limited ignorance of future events, and temporal scarcity. I conclude that very long lives are, in principle, desirable, and that death does not play an essential role in our valuing attitudes. |
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Value in very long lives |
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Value in very long lives |
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