Relationism and a robust account of hallucinations
The epistemic account of hallucination is defended by Michael Martin as the only plausible account of nonveridical experiences for Relationism. Martin’s account consists in two proposals. The first alleges that no underlying metaphysical or phenomenological account of hallucination can be given inde...
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Nanyang Technological University
2021
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sg-ntu-dr.10356-1473412023-03-11T20:10:26Z Relationism and a robust account of hallucinations Tang, Lemuel Lemin Winnie Sung School of Humanities whcsung@ntu.edu.sg Humanities::Philosophy The epistemic account of hallucination is defended by Michael Martin as the only plausible account of nonveridical experiences for Relationism. Martin’s account consists in two proposals. The first alleges that no underlying metaphysical or phenomenological account of hallucination can be given independently from how hallucinations are presented to us in introspection—broadly construed to include higher order introspective belief and first-order conscious awareness. The second proposes to account for hallucination with a brute epistemic condition of being indiscriminable from a matching veridical experience. This essay defends a disjunctivist treatment of hallucination that rejects both of Martin’s proposals. It argues for a classificatory strategy available for Naïve Realists to reconcile Relationism with a robust phenomenological account of hallucinations. Bachelor of Arts in Philosophy 2021-03-31T05:57:51Z 2021-03-31T05:57:51Z 2021 Final Year Project (FYP) Tang, L. L. (2021). Relationism and a robust account of hallucinations. Final Year Project (FYP), Nanyang Technological University, Singapore. https://hdl.handle.net/10356/147341 https://hdl.handle.net/10356/147341 en application/pdf Nanyang Technological University |
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The epistemic account of hallucination is defended by Michael Martin as the only plausible account of nonveridical experiences for Relationism. Martin’s account consists in two proposals. The first alleges that no underlying metaphysical or phenomenological account of hallucination can be given independently from how hallucinations are presented to us in introspection—broadly construed to include higher order introspective belief and first-order conscious awareness. The second proposes to account for hallucination with a brute epistemic condition of being indiscriminable from a matching veridical experience. This essay defends a disjunctivist treatment of hallucination that rejects both of Martin’s proposals. It argues for a classificatory strategy available for Naïve Realists to reconcile Relationism with a robust phenomenological account of hallucinations. |
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Winnie Sung |
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Winnie Sung Tang, Lemuel Lemin |
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Final Year Project |
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Tang, Lemuel Lemin |
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Tang, Lemuel Lemin |
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Relationism and a robust account of hallucinations |
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Relationism and a robust account of hallucinations |
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Relationism and a robust account of hallucinations |
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Relationism and a robust account of hallucinations |
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Relationism and a robust account of hallucinations |
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relationism and a robust account of hallucinations |
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Nanyang Technological University |
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2021 |
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https://hdl.handle.net/10356/147341 |
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