Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable)

The Woman of Colour (1808), an epistolary novel by an anonymous author, remained out of print until 2008 when an authoritative, detailed new edition by Lyndon J. Dominique was published with Broadview. Featuring Olivia Fairfield, the daughter of an enslaved woman and her white “master,” the novel ta...

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Main Author: Sinanan, Kerry
Other Authors: School of Humanities
Format: Article
Language:English
Published: 2021
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Online Access:https://hdl.handle.net/10356/148546
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spelling sg-ntu-dr.10356-1485462021-05-12T20:11:02Z Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable) Sinanan, Kerry School of Humanities Humanities::Literature::English The Woman of Colour (1808), an epistolary novel by an anonymous author, remained out of print until 2008 when an authoritative, detailed new edition by Lyndon J. Dominique was published with Broadview. Featuring Olivia Fairfield, the daughter of an enslaved woman and her white “master,” the novel takes the reader from Jamaica to England. Olivia is sent to marry her white cousin Augustus Merton to whom she will be-queath £60,000 in return for being protected and assured of her freedom. As the daughter of an enslaved woman, remaining in Jamaica would be precarious, and, during her time in Eng-land, Olivia gains full independence and the wealth that enables her to return to Jamaica a free person. The plot is structured as a packet of letters that, like its antecedent Samuel Rich-ardson’s Pamela (1740), has been published by a fictional editor. Unlike Pamela, The Woman of Colour contains no editorial “preface.” Instead we have a concluding dialogue in which the fictional editor tells “a friend” that the purpose of the novel is to show how “virtue, like Olivia Fairfield’s, may truly be said to be its own reward.”1 And so The Woman of Col-our explicitly resituates eighteenth-century female virtue in an independent, legally unmar-ried woman—a woman of color, who leaves England for her home in Jamaica to pursue a better life. While the novel remains in many ways trapped within the plot conventions and gendered norms of the Romantic period, it simultaneously rejects them and offers trajectories of emancipation that unsettle gender, race, and nation. This double movement in the novel unsettles white hierarchies of moral superiority and liberal ideals exposing them to be less immutable than they appear. Published version 2021-05-11T00:57:59Z 2021-05-11T00:57:59Z 2021 Journal Article Sinanan, K. (2021). Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable). Studies in Religion and the Enlightenment, 2(2), 39-40. https://dx.doi.org/10.32655/srej.2021.2.2.12 2661-3336 https://hdl.handle.net/10356/148546 10.32655/srej.2021.2.2.12 2 2 39 40 en Studies in Religion and the Enlightenment © 2021 Nanyang Technological University, Singapore, & the Brigham Young University Faculty Publishing Service. application/pdf
institution Nanyang Technological University
building NTU Library
continent Asia
country Singapore
Singapore
content_provider NTU Library
collection DR-NTU
language English
topic Humanities::Literature::English
spellingShingle Humanities::Literature::English
Sinanan, Kerry
Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable)
description The Woman of Colour (1808), an epistolary novel by an anonymous author, remained out of print until 2008 when an authoritative, detailed new edition by Lyndon J. Dominique was published with Broadview. Featuring Olivia Fairfield, the daughter of an enslaved woman and her white “master,” the novel takes the reader from Jamaica to England. Olivia is sent to marry her white cousin Augustus Merton to whom she will be-queath £60,000 in return for being protected and assured of her freedom. As the daughter of an enslaved woman, remaining in Jamaica would be precarious, and, during her time in Eng-land, Olivia gains full independence and the wealth that enables her to return to Jamaica a free person. The plot is structured as a packet of letters that, like its antecedent Samuel Rich-ardson’s Pamela (1740), has been published by a fictional editor. Unlike Pamela, The Woman of Colour contains no editorial “preface.” Instead we have a concluding dialogue in which the fictional editor tells “a friend” that the purpose of the novel is to show how “virtue, like Olivia Fairfield’s, may truly be said to be its own reward.”1 And so The Woman of Col-our explicitly resituates eighteenth-century female virtue in an independent, legally unmar-ried woman—a woman of color, who leaves England for her home in Jamaica to pursue a better life. While the novel remains in many ways trapped within the plot conventions and gendered norms of the Romantic period, it simultaneously rejects them and offers trajectories of emancipation that unsettle gender, race, and nation. This double movement in the novel unsettles white hierarchies of moral superiority and liberal ideals exposing them to be less immutable than they appear.
author2 School of Humanities
author_facet School of Humanities
Sinanan, Kerry
format Article
author Sinanan, Kerry
author_sort Sinanan, Kerry
title Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable)
title_short Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable)
title_full Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable)
title_fullStr Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable)
title_full_unstemmed Introduction — a roundtable on The Woman of Colour (1808) : pedagogic and critical approaches (Roundtable)
title_sort introduction — a roundtable on the woman of colour (1808) : pedagogic and critical approaches (roundtable)
publishDate 2021
url https://hdl.handle.net/10356/148546
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