The absurd, exile and the beginning of ethics
This paper aims to read Fasting, Feasting as a novel about absurdity; the absurd human being who finds him/herself in an absurd world. The absurd human being, as understood by Camus, is the exile. As the exile, as that which stands apart, that is other both to himself and to the world he lives in,...
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sg-ntu-dr.10356-1524782023-03-11T20:07:01Z The absurd, exile and the beginning of ethics Yong, Ade Wernmei School of Humanities Division of English Humanities::Language::English Fasting, Feasting Absurd This paper aims to read Fasting, Feasting as a novel about absurdity; the absurd human being who finds him/herself in an absurd world. The absurd human being, as understood by Camus, is the exile. As the exile, as that which stands apart, that is other both to himself and to the world he lives in, is the product, I argue, of the self being awakened and troubled by its encounter with an other, with the unknown, and with infinity. I will be referring to these concepts as they are understood by Camus and Levinas, to argue that Desai’s novel, in its exploration of themes of alienation, exile, otherness and transcendence – all of which inform the existential milieu of her work – provides us a philosophy of ethics. Lien Foundation Accepted version This work was supported by Lien Foundation 2021-08-23T06:47:12Z 2021-08-23T06:47:12Z 2017 Journal Article Yong, A. W. (2017). The absurd, exile and the beginning of ethics. Moving Worlds : A Journal of Transcultural Writings, 17(2), 65-78. 1474-4600 http://www.movingworlds.net/volumes/17/anita-desai-reflections/ https://hdl.handle.net/10356/152478 2 17 65 78 en Moving Worlds : A Journal of Transcultural Writings © 2017 University of Leeds. All rights reserved. This paper was published in Moving Worlds : A Journal of Transcultural Writings and is made available with permission of University of Leeds. application/pdf |
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This paper aims to read Fasting, Feasting as a novel about absurdity; the absurd human being who finds him/herself in an absurd world. The absurd human being, as understood by Camus, is the exile. As the exile, as that which stands apart, that is other both to himself and to the world he lives in, is the product, I argue, of the self being awakened and troubled by its encounter with an other, with the unknown, and with infinity. I will be referring to these concepts as they are understood by Camus and Levinas, to argue that Desai’s novel, in its exploration of themes of alienation, exile, otherness and transcendence – all of which inform the existential milieu of her work – provides us a philosophy of ethics. |
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Yong, Ade Wernmei |
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Yong, Ade Wernmei |
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The absurd, exile and the beginning of ethics |
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The absurd, exile and the beginning of ethics |
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The absurd, exile and the beginning of ethics |
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The absurd, exile and the beginning of ethics |
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The absurd, exile and the beginning of ethics |
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absurd, exile and the beginning of ethics |
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2021 |
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http://www.movingworlds.net/volumes/17/anita-desai-reflections/ https://hdl.handle.net/10356/152478 |
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