Using optogenetic dyadic animal models to elucidate the neural basis for human parent-infant social knowledge transmission
Healthy early development depends on a warm reciprocal relationship between parent and offspring, where parent and infant interact in close temporal co-ordination as if engaged in a “dyadic dance” of glances, gestures, smiles and words (Stern, 1985; Gianino and Tronick, 1988). Most, if not all, earl...
محفوظ في:
المؤلفون الرئيسيون: | , , |
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مؤلفون آخرون: | |
التنسيق: | مقال |
اللغة: | English |
منشور في: |
2022
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الموضوعات: | |
الوصول للمادة أونلاين: | https://hdl.handle.net/10356/154052 |
الوسوم: |
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المؤسسة: | Nanyang Technological University |
اللغة: | English |
الملخص: | Healthy early development depends on a warm reciprocal relationship between parent and offspring, where parent and infant interact in close temporal co-ordination as if engaged in a “dyadic dance” of glances, gestures, smiles and words (Stern, 1985; Gianino and Tronick, 1988). Most, if not all, early learning takes place during these well-choreographed social exchanges, which support cultural knowledge transmission from parent to offspring using verbal and non-verbal forms of communication and behavioural modelling. Such vicarious knowledge transmission through social interaction (rather than direct experience) is known as social learning (Bandura, 1971; Csibra and Gergely, 2009). Tomasello (2014) argues that human mastery of these “second-personal social relations” (Darwall, 2006)—in which social partners share and create joint knowledge, intentionality and goals—has accelerated the rise of the human species through “cultural intelligence” (Herrmann et al., 2007). |
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