From lack of reflection(si) to moral failure: moral psychology in Mencius

Mencius famously argues that ‘If it performs si思, then it will get it. If it does not perform si, then it will not get it’ (6A:15), which leads many commentators to acknowledge that si plays an important role in Mencian self-cultivation. However, what exactly does si refer to? In addition, ‘If it do...

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Main Author: Choo, Lok Chui
Other Authors: Winnie Sung
Format: Thesis-Doctor of Philosophy
Language:English
Published: Nanyang Technological University 2023
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Online Access:https://hdl.handle.net/10356/170174
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spelling sg-ntu-dr.10356-1701742024-01-22T04:24:53Z From lack of reflection(si) to moral failure: moral psychology in Mencius Choo, Lok Chui Winnie Sung School of Humanities Franklin Perkins whcsung@ntu.edu.sg, perkinsf@hawaii.edu Humanities::Philosophy Mencius famously argues that ‘If it performs si思, then it will get it. If it does not perform si, then it will not get it’ (6A:15), which leads many commentators to acknowledge that si plays an important role in Mencian self-cultivation. However, what exactly does si refer to? In addition, ‘If it does not perform si, then it will not get it’ seems to assert that moral failure is caused by not performing si. If so, how does not performing si lead to moral failure? Furthermore, what leads the agent not to perform si? In other words, what is the source of moral failure? Mencius asserts that in addition to not performing si, ‘If one does not focus one’s heart and unify one’s zhi志, then one won’t get it’ (6A:9). What then is the relationship between zhi, si and moral failure in Mencius’ moral psychology? This thesis addresses these closely related questions, and thus expounds Mencius’ moral psychology. To answer these questions, this thesis has three aims. The first is to explain the activity of si and the importance of si in Mencian self-cultivation through textual analysis and philosophical analysis of si and related concepts. The second aim is to expound on how not performing si leads to moral failure, and how the source of moral failure leads to not performing si. The third aim is to define zhi and the relationship between zhi and si in Mencius’ moral psychology. This thesis argues that si refers to the mental activity of identifying the value of an object, and that the reason for not performing si lies in the circumstances in which the moral agent is situated. Moreover, not performing si leads to not setting one’s zhi on benevolence and righteousness, which in turn leads the agent to not follow their natural disposition towards benevolence and righteousness. Moral failure is the result. Doctor of Philosophy 2023-08-30T07:34:06Z 2023-08-30T07:34:06Z 2023 Thesis-Doctor of Philosophy Choo, L. C. (2023). From lack of reflection(si) to moral failure: moral psychology in Mencius. Doctoral thesis, Nanyang Technological University, Singapore. https://hdl.handle.net/10356/170174 https://hdl.handle.net/10356/170174 10.32657/10356/170174 en This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License (CC BY-NC 4.0). application/pdf Nanyang Technological University
institution Nanyang Technological University
building NTU Library
continent Asia
country Singapore
Singapore
content_provider NTU Library
collection DR-NTU
language English
topic Humanities::Philosophy
spellingShingle Humanities::Philosophy
Choo, Lok Chui
From lack of reflection(si) to moral failure: moral psychology in Mencius
description Mencius famously argues that ‘If it performs si思, then it will get it. If it does not perform si, then it will not get it’ (6A:15), which leads many commentators to acknowledge that si plays an important role in Mencian self-cultivation. However, what exactly does si refer to? In addition, ‘If it does not perform si, then it will not get it’ seems to assert that moral failure is caused by not performing si. If so, how does not performing si lead to moral failure? Furthermore, what leads the agent not to perform si? In other words, what is the source of moral failure? Mencius asserts that in addition to not performing si, ‘If one does not focus one’s heart and unify one’s zhi志, then one won’t get it’ (6A:9). What then is the relationship between zhi, si and moral failure in Mencius’ moral psychology? This thesis addresses these closely related questions, and thus expounds Mencius’ moral psychology. To answer these questions, this thesis has three aims. The first is to explain the activity of si and the importance of si in Mencian self-cultivation through textual analysis and philosophical analysis of si and related concepts. The second aim is to expound on how not performing si leads to moral failure, and how the source of moral failure leads to not performing si. The third aim is to define zhi and the relationship between zhi and si in Mencius’ moral psychology. This thesis argues that si refers to the mental activity of identifying the value of an object, and that the reason for not performing si lies in the circumstances in which the moral agent is situated. Moreover, not performing si leads to not setting one’s zhi on benevolence and righteousness, which in turn leads the agent to not follow their natural disposition towards benevolence and righteousness. Moral failure is the result.
author2 Winnie Sung
author_facet Winnie Sung
Choo, Lok Chui
format Thesis-Doctor of Philosophy
author Choo, Lok Chui
author_sort Choo, Lok Chui
title From lack of reflection(si) to moral failure: moral psychology in Mencius
title_short From lack of reflection(si) to moral failure: moral psychology in Mencius
title_full From lack of reflection(si) to moral failure: moral psychology in Mencius
title_fullStr From lack of reflection(si) to moral failure: moral psychology in Mencius
title_full_unstemmed From lack of reflection(si) to moral failure: moral psychology in Mencius
title_sort from lack of reflection(si) to moral failure: moral psychology in mencius
publisher Nanyang Technological University
publishDate 2023
url https://hdl.handle.net/10356/170174
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